34TH WEEK IN ORDINARY TIME
Psalter: Week 1 / (Green)
Dn 3:52, 53, 54, 55, 56
Glory and praise for ever!
1st Reading: Dn 1:1-6, 8-20
In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the temple of God as well. These he carried off, to the land of Shinar, and placed in the treasure house of his god.
King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility: young men without physical defect, handsome, intelligent and wise; well-informed, quick to learn and understand; and suitable for service in the king’s palace. They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table; and were to be trained for three years, after which, they were to enter the king’s service.
Among these were young men of Judah: Daniel, Hananiah, Mishael, and Azariah.
As Daniel was resolved not to make himself unclean with the king‘s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel. But he was afraid of the king, so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.“
Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael, and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king‘s table. Then treat us in accordance with what you see.“
The steward agreed and tested them for ten days, at the end of which, they looked healthier and better fed than any of the young men who ate the king‘s food. So the steward continued to give them vegetables instead of the choice food and wine.
To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.
At the end of the period set by the king for the youths‘ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael, and Azariah. These four became members of the king‘s court. In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.
Gospel: Lk 21:1-4
Jesus looked up and saw rich people putting their gifts into the treasury of the temple. He also saw a poor widow, who dropped in two small coins. And he said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.“
REFLECTION:
Robert Louis Stevenson said that “you can give without loving but you cannot love without giving.“ Often times, we are influenced by the criterion: the bigger or higher the amount of the gift, the better. And we forget that what counts in giving is not the gift but the giver; it‘s not the gift in itself but the thoughts and intentions that go with it. In fact, what counts most is the love that accompanies the gift for we can give without loving.
And this is what the gospel is telling us. Jesus‘ criteria are different from us. He qualifies our giving not by amount, but by the quota of sacrifice, love and commitment of life that presupposes.
The poor widow gave more than everybody else because her two coins represented a part of her life and security. In giving them away she was expressing her faith in trust that God was her whole security and only pledge of her life.
Daily Reflection
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Biblical Texts are taken from Christian Community Bible, Catholic Pastoral Edition (57th Edition) The New English Translation for the ROMAN MISSAL
With permission from the EPISCOPAL COMMISION ON LITURGY of the Catholic Bishops’ Conference of the Philippines
Readings and Reflections
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