4TH WEEK OF LENT
Psalter: Week 4 / (Violet)

Ps 34:17-18, 19-20, 21 & 23
The Lord is close to the brokenhearted.

1st Reading: Wis 2:1a, 12-22

Led by mistaken reasons they think, “Life is short and sad and there is no cure for death. It was never heard that anyone came back from the netherworld.

Let us set a trap for the righteous, for he annoys us and opposes our way of life; he reproaches us for our breaches of the law and accuses us of being false to our upbringing.

He claims knowledge of God and calls himself son of the Lord. He has become a reproach to our way of thinking; even to meet him is burdensome to us. He does not live like others and behaves strangely.

According to him we have low standards, so he keeps aloof from us as if we were unclean. He emphasizes the happy end of the righteous and boasts of having God as father.

Let us see the truth of what he says and find out what his end will be. If the righteous is a son of God, God will defend him and deliver him from his adversaries.

 Let us humble and torture him to prove his self-control and test his patience. When we have condemned him to a shameful death, we may test his words.“

This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

 

Gospel: Jn 7:1-2, 10, 25-30

After this, Jesus went around Galilee; he would not go about in Judea, because the Jews wanted to kill him. Now the Jewish feast of the Tents was at hand.

But after his brothers had gone to the festival, he also went up, not publicly but in secret.

Some of the people of Jerusalem said, “Is this not the man they want to kill? And here he is speaking freely, and they don’t say a word to him? Can it be, that the rulers know that this is really the Christ? Yet we know where this man comes from; but when the Christ appears, no one will know where he comes from.“

So Jesus announced in a loud voice in the temple court where he was teaching, “You say that you know me and know where I come from! I have not come of myself; I was sent by the One who is true, and you don’t know him. I know him, for I come from him, and he sent me.“

 They would have arrested him, but no one laid hands on him because his time had not yet come.

 

REFLECTION:

The Feast of Tents

There were 4 important festivals the Jews celebrated in Jerusalem: (1) Passover to commemorate the liberation from Egypt, (2) Pentecost to commemorate the giving of the Torah, (3) the Day of Atonement to confess sins and beg for forgiveness , and (4) Tabernacles to celebrate in anticipation the triumph of Israel over their enemies. The episode in the Gospel today is set on the 4th festival.

Jesus’ disciples seem to have gone ahead for the festival. Jesus follows some days later. The Festival of Tents was, at the time of Jesus, a time when the Jews would be praying for the victory of Israel over their enemies. It was a time when the Jews would have been praying and expecting the Messiah who would restore the kingdom of Israel. Thus, we could understand the curiosity of the people of Jerusalem. Will this Jesus, whom some already call the “Messiah,“ enter Jerusalem and declare his “messiahship?“

This would have been perfect timing. Political timing, that is! But he would fulfill the Father’s plan at the proper time. As Jesus had said to his Mother in the miracle of Cana, “my time has not yet come“ so John the Evangelist tells us “his time had not yet come.“ In life we often have to abide by God’s timing, not our own. We have to pray “In his time, he makes all things beautiful, in his time.“

Daily Reflection

Daily Gospel ® is a product Claretian Publications, a division of Claretian Communications Foundation, Inc. (CCFI) which is a pastoral endeavor of the Claretian Missionaries in the Philippines that brings the Word of God to people from all walks of life. CCFI aims to promote integral evangelization and renewed spirituality that is geared towards empowerment and total liberation in response to the needs and challenges of the Church today.

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Biblical Texts are taken from Christian Community Bible, Catholic Pastoral Edition (57th Edition) The New English Translation for the ROMAN MISSAL

With permission from the EPISCOPAL COMMISION ON LITURGY of the Catholic Bishops’ Conference of the Philippines

 

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Daily Reflection 2017