THE WORD

1 Tim 1: 1–2.12–14 / Lk 6: 39–42

And he told them a parable, “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.”

 

IN OTHER WORDS

Jesus loves to teach with parables. This is his human way of explaining his kingdom to his listeners – rich and poor, hypocrites and gentiles alike. Today’s gospel formulates the question in another way: Can a person effectively teach if he himself does not practice it in his life? One time during my high school days, I came late for morning class and received a demerit for it. I felt the hypocrisy of my teacher who I saw coming late to our class a couple of times before. During our vacant time, I confronted him for what he did but sad to say he acted even more like a hypocrite by telling me – “Follow what I say; do not follow what I do.”

The message of Jesus is very clear. He is stating a heavenly principle about how we should treat others. The Lord knows our faults. He sees all, even the imperfections and sins of our heart which we ourselves fail to recognize. Like a gentle father and a skillful doctor, the Lord patiently draws us to his seat of mercy and removes the cancer of hypocrisy which inhabits our hearts. Jesus asks us to cultivate a creative attitude which will enable us to encounter others without judging them, without preconceptions and rationalizations, by accepting them as our neighbors. This total openness towards others will arise in us only when we are capable of relating with God in total trust and with each other as children of his kingdom.

  • Jun Pateño, SVD (New Jersey, USA)

 

 

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Col 3: 12–17 / Lk 6: 27–38

Jesus said to his disciples, “But to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as (also) your Father is merciful.

“Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. ....

 

IN OTHER WORDS

A sequence from the award-winning film GANDHI has been cited by Fr. Tommy Lane to introduce today’s gospel episode. Fr. Lane writes: “In it a white clergyman, Charlie Andrews, went for a walk one day with Gandhi in South Africa. There were three white young men on the street with stones in their hands. The clergyman suggested they turn back. Instead Gandhi, a Hindu, started quoting Jesus from today’s gospel, e.g. ‘to the man who slaps you on one cheek present the other cheek too.’ (Lk 6:29) The clergyman said, ‘This was not to be understood literally, it was metaphorical.’ Gandhi replied saying he ‘suspected that Jesus meant one must show courage and be willing to take one blow or several blows to show that you will not strike back nor turn aside. That calls on something in the enemy that makes his hatred for you decrease and his respect for you increase.’”

Truly the gospel bears fruit when it touches day to day experience. This is the case of Gandhi, a Hindu, who quotes today’s gospel to show to the Christian clergyman how Jesus’ teaching is to be lived and practiced in daily life.

Man’s natural reaction to violence is violence but the most courageous thing to do is to respond peacefully. This is an act of loving which enables all of us to make a difference in a world full of irony. The difference that we make consists in treating others, not as they deserve, but as God wants them to be treated – with love, mercy and compassion. It is God’s power in us that we are able to love not only our neighbors who are good to us and who treat us well, but above all our enemies whom we detest, avoid and hate.

Jesus sets the example of how to love his enemies; and so does Gandhi. For us here and now, there is a call to constantly look to Christ whereby to pattern our hearts in loving. For Him, love encompasses all: “love your enemies.” We can only love our enemies if we see God in them. Let’s remember what a saint once said, “The measure of love is to love without measure.”

  • Noel Rebancos, SVD (CTManila)

 

 

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Col 3: 1–11 / Lk 6: 20–26

And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.

“Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

 

IN OTHER WORDS

In the seminary we have an interesting prayer which we usually pray on a first Friday juxtaposing today’s Gospel on the Beatitudes with the “worldly beatitudes.”

The world says: Blest are the rich; power and money rule the world. But you say: Blest are the poor in spirit; the reign of God is theirs. The world says: Blest are the pleasure-seekers; they are the happy ones. But you say: Blest are the sorrowing; they shall be consoled.

The world says: Blest are those greedy for power and fame. They shall rule mankind. But you say: Blest are they who hunger and thirst for holiness; they shall have their fill. The world says: Blest are the cold-hearted proud; they will dominate their fellowmen. But you say: Blest are they who show mercy; mercy shall be theirs.

The world says: Blest are those who crush all opposition with force. But you say: Blest are the peacemakers; they shall be called children of God. The world says: Blest are those who know how to swindle and get ahead by lies and cheating. But you say: Blest are the single-hearted, for they shall see God.

The world says: Blest are you when men flatter and applaud you; for they will esteem you highly. But you say: Blest are you when they insult you and persecute you, and utter every kind of slander against you because of me. Rejoice and be glad, for your reward is great in heaven.

Worldly, earthly, secular, mundane, temporal, base, unspiritual—these adjectives describe the “blessedness” of today’s world. However, these worldly blessings of power, money, fame, and self-indulgence are deceiving. They effectively bewitch us with their intoxicating effects and, as a result, exploitation, manipulation, and discord wreak havoc on everyone and on every relationship.

The true blessedness proposed by Jesus is being poor in spirit, meek, merciful, righteous, single-hearted and persevering in persecution and difficulties. For there is one encompassing motive in living out Jesus’ beatitudes—the Reign of God. However, this reign of God is not relegated to the end time. In fact, living out the Christian beatitudes in our day to day life will bring down power and pride, make money an instrument to rebuild the lives of the poor and marginalized, and make fame irrelevant.

If this begins to happen, then the reign of God is truly at hand.

  • Raul Caga, SVD (DWST, Tagaytay City)

 

 

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Mi 5: 1–4 or Rom8: 28–30 / Mt 1: 1–16.18–23

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brother. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.

Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah bcame the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.

After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.

Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.

Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

All this took place to fulfill what the Lord had said through the prophet: “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,” which means “God is with us.”

IN OTHER WORDS

At the age of 94, my mother is relatively healthy, not only physically but, thankfully, also mentally. I would always tell people, when they ask me how she is, that I seem to be more “ulianin” (absent-minded) than she. And when they ask about her physical activities, I usually retort, “Taekwondo every day.” Of course, all that is uttered in jest, but in a way I also want to emphasize that, at her age, my mother is still strong. Actually, her favorite past time is playing scrabble… alone!

Once, she was hospitalized due to some foot infection, and some friends of mine came to visit her. I was observing her, and it amazed me that she could still remember their names and even had memories of their initial meeting. Someone she remembered as having given her a box of tea that was, according to her, able to heal her of a bum stomach she was suffering from at that time. And as more of my friends came, I was treated to a litany of goodness she was supposed to have received from these people. Later, whenever I would visit her at home, she would usually ask how my friends were, mentioning them by their names. Finally, when I became a priest, although we were only two children in the family, I felt blessed with so many brothers and sisters who also called my mother “Mama”.

In a similar way, why do we love Mary so much? We are even proud to call her Mama Mary! And we celebrate her birthday today! Why? Because she gave birth to someone who adopted us as his brothers and sisters, and that is no other than Jesus Christ, the Son of God our Father. The importance of Mama Mary in our faith is always seen in connection with her Son. Her birth surely brought the fulfillment of the promise of salvation nearer to us than ever before. It was a sign that the promise of a Messiah was about to happen.

Indeed, Mama Mary is unique in God’s plan of salvation. Her birth was a part of the divine plan. She was destined from the beginning to become the mother of the Lord. And what quality should the mother of God’s Son possess? She should be no less than the best. She should be the holiest and the purest. She should be without sin, in fact born without original sin. She should be IMMACULATE! That’s why even before she was born, she had already been saved. Our Lord deserved only the best human vessel. Mary is that vessel, the tabernacle of our salvation!

Mama Mary loved her Son. She showed this by living up to her role as his mother up to the end. If mama, my own mother, considers all my friends as her children because they are my friends, how much more does Mama Mary, the immaculate one, consider us as her children because her Son regards us as his brothers and sisters?

Thank you, Mama… and Happy Birthday!

  • Bar Fabella, SVD (DWC, Calapan City)

 

 

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.