THE WORD

Lm 2,2.10-14.18-19 / Mt 8,5-17

When Jesus entered Capernaum, a centurion approached him and appealed to him, saying, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” He said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed and said to those following him, “Amen,

I say to you, in no one in Israel have I found such faith. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven, but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth.” And

Jesus said to the centurion, “You may go; as you have believed, let it be done for you.” And at that very hour (his) servant was healed.

Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. He touched her hand, the fever left her, and she rose and waited on him. When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick, to fulfill what had been said by Isaiah the prophet: “He took away our infirmities and bore our diseases.”

 

IN OTHER WORDS

A story is told about a newly-opened nightclub in a small town. The only church in that town gathered together its members for an all-night prayer meeting to ask God to burn down the club.

Within a few minutes, lightning struck the club and burnt it down. The owner brought to court the church whose members denied responsibility. The judge’s verdict: “It appears that the nightclub owner believes in prayer, while the church doesn’t.”

Only twice in the Gospels is Jesus shown to have been amazed: at the centurion’s faith, and at the lack of faith among his own people in Nazareth (Mk. 6:6).

The centurion’s faith that amazed Jesus was how he expressed his belief in Jesus’ power to heal his servant. As a centurion, he knew his power to make things happen at his orders but believed that Jesus too had the power in His word to order his servant to be healed. This experience cautions Christians against taking faith for granted, or simply just being complacent about it.

Faith is not just a set of truths we need to learn and accept. It is about personally accepting God as the ultimate power and source of all that is good for each of us. May the story of the centurion’s faith increase our faith with the same intensity that made him trust the Lord, even when he did not yet personally see what the Lord had promised him. For as it is written, “Faith is the assurance of things hoped for, the conviction of the things not seen” (Heb. 11:1).

We owe this centurion’s faith statement our response before receiving Communion: “Lord I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.”

Faith is an amazing power. Once Jesus said, “If you have faith the size of the mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea’, and it would obey you” (Lk. 17:6).

  • Fr. Jun de Ocampo, SVD | Berlin, Germany

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Is 61,9-11 /Lk 2,41-51

Each year Jesus parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.”

And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.

 

IN OTHER WORDS

The incident of the young Jesus getting “lost” may seem typical of young people who yearn to be free or to be on their own, free of parental guidance. For Joseph and Mary, it gave them some anxious moments as they worried about their young son’s safety. Finding him in the temple was a great relief for them. Finding him in the temple conversing with the teachers gave them an inkling of what the young boy could be capable of: dispensing wisdom and understanding.

For Mary, it was just another of those moments she would keep in her heart. As we mark today this special celebration of the Immaculate Heart of Mary, we are reminded of moments with Jesus like this that would fill up her life. We cannot imagine what feelings were evoked in her as she watched her child grow up. After the temple incident, we are told that “he went down with them and came to Nazareth, and was obedient to them”. We suppose that there were no more incidents like this, and life went on quietly in Nazareth. The picture of a perfect family life would be assumed.

Reflecting on this episode, we may think of the conditions being endured by families nowadays: broken families, dysfunctional families, and families separated by economic necessities. Many challenges face parents and children alike. The absence of proper parental guidance for children growing up may result in more individuals who become problematic in society. The example of the simple family in Nazareth is given for us to ponder. They lived simply, accepting their lot, staying together. Perhaps they did not aspire for more wealth that could be acquired if Joseph or Mary ventured to go someplace and find better paying work. To them it seemed that being together was something more valuable than the any wealth could offer. They had faith in God who knew their needs and provided for them accordingly.

  • Fr. Gil Alejandro, SVD | CT, Manila

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Ez 34,11-16 / Rom 5,5-11 / Lk 15,3-7

Jesus spoke this parable to the scribes and Pharisees, ‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, ‘I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.’

 

IN OTHER WORDS

Today, we celebrate the Feast of the Sacred Heart. I always look forward to celebrating First Friday Masses, intended as Votive Masses of the Sacred Heart. We thank Pope Leo XIII for granting in 1889 the remarkable privilege to promote this devotion to the Sacred Heart of Jesus!

I personally see the importance of this Feast of and devotion to the Sacred Heart given that our human heart is very ambivalent. We know how our emotions change and fluctuate. How many families and relationships have been destroyed because of our emotional ambivalence?

Human love is not enough. Our human heart needs a solid foundation. After studying philosophy, theology and psychology, I came to be more convinced that my human heart/love should be founded on the Sacred Heart and Divine Love of Jesus Christ! The Feast of and devotion to the Sacred Heart finds meaning in this realization. Without this sacred and divine foundation, our human heart/love will remain insecure and imperfect.

But with the Sacred and Divine Heart of Jesus, our human heart/love will remain stable and strong. In today’s Gospel we discover that only with this kind of heart can one leave the ninety- nine in the wilderness and go after the one missing sheep.

Tomorrow, we’ll celebrate the Feast of the Immaculate Heart of Mary. What a wonderful combination: Sacred Heart and Immaculate Heart of Mary! With these two hearts, our hearts are fully secure – banal at malinis na puso!  With sacred and immaculate heart, we’ll become compassionate, forgiving and, above all, loving!

  • Fr. Glenn Paul Gomez, SVD | DWC, San Jose Occ. Mindoro

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

2 Tim 2,8-15 / Mk 12,28-34

One of the scribes, when he came forward and heard them disputing and saw how well he had answered them, asked him, “Which is the first of all the commandments?”

Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’is worth more than all burnt offerings and sacrifices.”

And when Jesus saw that (he) answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions.

 

IN OTHER WORDS

A story is told of an old wise man who told his young grandson that in order to attain understanding he must “go into the rain and raise his head and arms heavenward.” The next day, the young man came to report, and said, “Grandfather, I followed your advice and water owed down my neck…and I felt like a perfect fool.” To this the old man replied: “Well, for the rst day, that is quite an understanding, don’t you think?”

In today’s gospel we heard someone trying to seek understanding from Jesus by asking Him about the first of the commandments. Jesus replied, saying: (1) “You shall love the Lord your God with all your heart, with all your soul, with all you mind, and with all your strength;” and (2) “You shall love your neighbor as yourself.”

What an understanding indeed: Without loving God first, everything else we do would mean nothing. Our big-hearted gestures, our generous, philanthropic and humanitarian deeds could come to naught when our hearts are devoid of God’s love. Despite its merit and importance, the love of neighbor should never be used to usurp and absolve us from our lack of love for God. In the same vein, our love for God cannot excuse us from doing something concrete for our brothers and sisters in need. The two commandments are inclusive of each other, as one is pointless without the other.

A few years back, our Muslim neighbors here in Nairobi, Kenya gave our SVD seminary community 30 kg of beef. We were just one of hundreds of their neighbors who received such gift. It was a touching and symbolic gesture, to say the least, especially when seen in the context of overcoming religious prejudices and building bridges across different faith-communities. In such act of kindness, an attempt was made to express an all-inclusive approach to love of neighbor as a way of manifesting one’s love of God.

There are many things to understand in our Christian life, but our love of God and neighbor is the place to begin.

  • Fr. Sisoy Cellan , SVD | Kenya

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.