THE WORD

 1 Cor 15,35-37.42-49 / Lk 8,4-15

When a large crowd gathered, with people from one town after another journeying to him, [Jesus] spoke in a parable. “A sower went out to sow his seed. And as he sowed, some seed feel on the path and was trampled, and the birds of the sky ate it up. Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some seed fell on good soil, and then it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.”

Then his disciples asked him what the meaning of this parable might be. He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’

“This is the meaning of the parable. The seed is the word of God. Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have not root; they believe only for a time and fall away in time of trial. As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.

But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.”

IN OTHER WORDS

I grew up helping my father plow the fields, plant and fertilize rice, and watch it against the grain-eating “Maya” birds. Sometimes I would fall asleep! After the harvest season, we cleared the rocky ground to deepen the field and enable the rice to grow more robust during the next planting season.

Today, Jesus reminds not only the farmers but also the ‘spiritual farmers’ (Jesus said to Peter and his brother Andrew, “Follow me and I will make you fishers of men (Mt. 4:18-19)” for they were fishermen) to heed his words and teachings. The farmers, from experience, will immediately recognize the truth in Jesus’ words. “Atarimae!” (“naturally!”, or “no wonder,” or “no doubt”) as a Japanese farmer would say.

“Spiritual farmers,” are those sowing the word of God in the field of the believers, are not only fishers’ of men.  They prepare faith-seekers to grow faithfully so that they bear much fruit for God’s eternal glory.

The Gospel story and mine have parallel images: the birds as the devil who came and ate the grains; the watcher as the seed who fell among the thorns and was choked to sleep. Yet, the most important lesson from the parable is that we have to be rm in our faith in the midst of all sufferings, trials, hardships, challenges in life, and be grounded on the Word of God. Stand on guard and be awake in the field of believers. Otherwise many will come, pull them out and scatter them away.

As “spiritual farmers,” we are responsible for taking care, fertilizing or nourishing these faithful with the Word of God for their spiritual health. In this way, we can produce more laborers for the harvest season, who will defend us against intruders.  Jesus said; “Whoever has ears to hear ought to hear.” But I say, “Whoever experienced rice farming, relates to my story well.”

  • Fr. Nelson Barbarona, SVD | Japan

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

 

THE WORD

1 Cor 15,12-20 / Lk 8,1-3

Afterward Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God.

Accompanying him were the Twelve and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.

IN OTHER WORDS

In today’s reading, we hear that “Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God.” Jesus did this out of love and mercy.  It has been almost ten months already, since I left the United States to come and study here at

CKMS. In the first two weeks, I experienced so many difficulties and challenges. But, I was able to make adjustments, not only to the new and busy schedule of the seminary, but also to the food and to the unpredictable weather. After about a couple of weeks, I realized that I needed to make some changes in my life, so that I may not feel helpless and useless anymore. I started to talk more with my classmates, and I shared my difficulties and challenges with them. I was glad that they truly listened to me.

Despite feeling tired and helpless, I have persevered and endured up until now. By reaching out to others with openness, love and mercy like Jesus did in many towns and villages, I have made lots of friends. In return, many of them have inspired me to work harder, to study harder, and even to pray harder.

Having reflected on today’s reading, I have realized that in order for me to become a missionary like Jesus, I must have “self-discipline, responsibility, and obedience to the instructions of the superior.”  As I continue to pray to God for the grace of perseverance, I hope He will continue to guide me and help me in my vocation.

  • Fr. John Hoang Nguyen (Vietnamese American Exchange Student) | CKMS,QC

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Hb 5,7-9 / Jn 19,25-27 (or Lk 2,33-35)

Standing by the cross of Jesus were his mother and his mother’s sister,  Mary the wife of Cleopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

IN OTHER WORDS

Early last year, we heard the tragic news about two Japanese men held hostage and eventually murdered by a terrorist group in Syria. One of the hostages was a Christian convert, who worked in war-torn countries as a freelance journalist. Local news TV showed his mother desperately begging the terrorists to free him. However, in spite of her appeal, the hostage takers murdered him. She asked why God allowed such a horrible thing to happen. Yet, afterwards she was heard, saying “kindness and courage” brought his son to Syria.

Today’s Gospel narrates a similar story of a mother and son. Mary, at the foot of the cross witnessed personally how her son Jesus suffered and died. She agonized in pain. Right before her eyes, her beloved son was hanging on the cross, with blood owing all over his body. However in spite of the horrible situation, she heard Jesus’ comforting voice, entrusting her to a new home, a new family with his disciples. After the death of her son, she knew he suffered out of love for his people.

Today, we remember all suffering mothers: Mothers who lost their children in tragic events, mothers with broken families or are separated from families because of work, and mothers who are suffering from unjust relationships. May they always hear Jesus’ comforting voice entrusting them to the care of people with a welcoming home and sincere friendships. May suffering mothers also find inspiration in Mary, who although the mother of God, had to endure human sufferings and pain.

Bl. Theresa of Calcutta once said, “Pain and suffering have come into your life, but remember pain, sorrow, suffering are but the kiss of Jesus - a sign that you have come so close to Him that He can kiss you.”

  • Bro. Carl Milos R. Bulilan, SVD | Japan

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Nm 21,4-9 / Phil 2,6-11 / Jn 3,13-17

[Jesus said to Nicodemus,] “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

IN OTHER WORDS

The cross is often reduced to a good-luck charm around our necks or dangles from the rearview mirrors of our cars.  But we should be very clear about this: The Cross of Christ does not promise us success, health, or pleasure. It only promises us that Jesus will be with us, no matter how badly we suffer, fail, and feel. Jesus said, “Behold I am with you always until the end of the age.” That is the meaning of the Cross and the meaning of our Christian faith.

The Cross is also a sign of hope. When we look on the Cross, we can believe that there is hope beyond our suffering, our failures, and our loss. There is hope for the single pregnant mother, the terminally ill, and the poor. There is hope because God will not abandon us in our sufferings.

The God of Jesus did not fail the city of Tacloban in the path of Typhoon Yolanda nor the faithful friend or neighbor afflicted with cancer. The God of Jesus Christ suffered with them and is with us.

The Cross is the sign that makes us aware of this truth.  The Cross gives us the answer in times of suffering. Looking at the Cross, at the suffering Son of

God, we hear Jesus exclaim: “Father, into your hands I commit my spirit.” In his apostolic letter, Pope John Paul II wrote that Christ’s suffering on the cross was for our salvation, so we can give meaning to our suffering if we unite ourselves and our suffering with that of Christ on the Cross and offer it for the salvation of a sinner. We can transform ugly suffering into a salvific act if only we always look at the Cross, the sign of salvation and hope.

  • Fr. Rudy Horst, SVD | CKMS,QC

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.