THE WORD

2 Mac 7: 1.20–31 / Lk 19: 11–28 (or Acts 28: 11–16.30–31 / Mt 14: 22–33)

While they were listening to him speak, Jesus proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’ His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’ Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ And to this servant too he said, ‘You, take charge of five cities.’ Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.’ And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ But they said to him, ‘Sir, he has ten gold coins.’ I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. ...

 

IN OTHER WORDS

Tombs are an important part of Catholic life. How else can we explain the crowded cemeteries on November 1 and 2 every year? Whenever I have my home leave in Ireland I will never fail to visit the graves of my parents to pray there.  Another important agenda is to visit the cemetery of the Irish SVD, particularly to pray for those confreres who have passed away since my last visit. Why do we do this if we know that the remains of the deceased are dust and ashes by now? In addition, we know that we can and should pray for them at other times as well. Author Nil Guillamette (Stars Forever) points out that tombs or other places of repose are “the last physical link connecting us with our dead.” It is, therefore, but normal that we should renew these links whenever the opportunity arises.

This explains why the tombs of so many saints have always been places of pilgrimage and devotion. In a special way, the tombs of Sts. Peter and Paul have been venerated almost since the beginning of Christianity as a historical religion. Two famous basilicas have been erected in Rome on what is believed to be their tombs. They are testimonies to the memory of these two great apostles. Today’s feast day is a common celebration of the dedication of these buildings. Let us remember, however, that the beauty of the structures is not what is most important. It will count for little if the buildings are mere museums. What is much more important is our commitment to the Lord whom these apostles proclaimed and witnessed to. Our Church must always be a living structure of committed faith whose cornerstone is Christ himself. And we must be the living stones of that building.

  • John O’Mahony, SVD (DWST, Tagaytay City)

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

2 Mac 6: 18–31 / Lk 19: 1–10

Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.

When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

 

IN OTHER WORDS

In every person is a longing to be loved and accepted by others. So was it with Zacchaeus. But he was snubbed by his fellow Jews who considered him a traitor since he was serving as a tax collector for the Romans, who ruled over them at the time of Jesus.

Zacchaeus must have heard about Jesus, who was then very popular not only as a wonder worker but also as a friend of sinners and outcasts. So, Zacchaeus was determined to “see” Jesus, a sincere desire which was greatly rewarded. In fact, it was not only Zacchaeus who saw Jesus, but Jesus too saw him and invited him to come down so that he could go with him and stay at his house. Zacchaeus was overjoyed by this unexpected turn of events! He never imagined that it would become the most memorable day of his life; a day on which he, a lost sheep, would be found by the Shepherd, a day on which he would be born again! In one of his homilies Pope Francis said, “The Word of God is alive and so comes and says what he wants to say: not what I expect it to say, or what I hope it says. It is a free word that is also a surprise, because our God is the God of surprises.”

It is said that inside every person is a longing to change for the better. That longing was fulfilled when Zacchaeus accepted the surprising invitation of Jesus to come down from the tree – a symbol of a life tainted with corruption. He let go of the tree and then embraced the new tree of life Jesus was offering in his unlimited mercy.

Like Zacchaeus we, too, are lost sheep. But like him, too, we have a deep longing to be good in order to have the happy life Jesus is offering to anyone who is willing to listen to him: to come down from the tree tainted with corruption, to let go of selfishness, dishonesty, lying, and greed for power and wealth. This, truly, is the new life in Christ.

  • Deva Savariyappan, SVD (San Quintin, Abra)

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

1 Mal 1: 10–15.41–43.54–57.62–63 / Lk 18: 35–43

As Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him,“Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

 

IN OTHER WORDS

What else would a blind man want, except the ability to see? This, most of us would probably say, supposing that we know what the blind want or feel. But how do we really know, we who may have the grace to have our two eyes able to clearly see? What do we know about being blind, about the feelings of one who is blind? We probably are just projecting into the life of the blind what we who see think they themselves are thinking or wishing.

Not so with Jesus. Son of God, He should know. He should have known. And yet. And yet. Called to the blind man shouting for pity, Jesus does not say, “I know what you want. You want to see, don’t you? Okay, by my power, with my love, I un-blind you. Now, see!” Not anything of this sort. With much respect, Jesus asks a basic question, “What do you want me to do for you?” Jesus does not jump the gun, as it were, He does not rush into conclusions. He asks. Lord God almighty. The Lord of heaven and earth asks!!! He has that muchrespect for the blind man whom other people simply wanted to shut up or to shut down. Not Jesus. Jesus asks. And from the answer to the question, He does what is requested.

Thank You, dear Jesus, for this wonderful example of humility and respect. Thank You for teaching me how to deal with others. Often, I go around thinking I know the answers to many if not all questions. Sometimes I want to impress and piece out the advice that I expect is being asked – even if it is not. I do not have enough respect for other people but I expect them to respect me. Thank You for showing me the way.

Respect, I remember from my Latin classes, is an English word that has its roots in the Latin re (again), and spicere (to look, to see). It connotes seeing again, looking again at a person a second and a third time or more, not content with the first glance. It is in the subsequent looks and considerations, that one begins the journey to understanding the other person. From the knowledge gathered, one develops respect.

Today, dear Lord, help me go around my daily tasks with an eye open to the dignity of the other person. To ask first before supposing anything. To respect others enough as to ask as You did, “What do you want me to do for you?” And in the answer find a way to love and serve.

  • Fr Roderick C. Salazar, SVD (CKMS, QC)

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

FIRST READING Dn 12: 1–3

“At that time there shall arise Michael,
the great prince,
guardian of your people;
It shall be a time unsurpassed in distress
since the nation began until that time.
At that time your people shall escape,
everyone who is found written in the book.
Many of those who sleep
in the dust of the earth shall awake;
Some to everlasting life,
others to reproach and everlasting disgrace.
But those with insight shall shine brightly
like the splendor of the firmament,
And those who lead the many to justice
shall be like the stars forever.

SECOND READING Heb 10: 11–14.18

Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool. For by one offering he has made perfect forever those who are being consecrated.

Where there is forgiveness of these, there is no longer offering for sin.

GOSPEL READING Mk 13: 24–32

Jesus said to his disciples, “But in those days after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky.

Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away. But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.”

 

IN OTHER WORDS

As I write this, there are about 160 predictions about the end of the world listed in the Wikipedia, the free online encyclopedia. But, as stated in its introduction, it is an incomplete list. Which is true because there is no mention of at least one leader of a religious sect in the Philippines that I know of who has also predicted the end of the world. The list actually has entries that precede the time of Christ, which means that even before our Lord gave His teachings about the end of the world, there were already those who had a premonition that the world as we know it would end.

Sometimes we tend to focus on the frightening images that the Lord paints as He tells the apostles about the second coming of the Son of God. But destruction does not always mean devastation, death and suffering as its end. Sometimes, in order to build something new, we have to destroy the existing structures. When you see an old building being taken down, it usually means that a new and better facility is going to rise in its place. The old structure has outdone its usefulness and it is time for a new one.

The end of the world is not really an event that reduces all of creation again to zero. The end of the world does not even mean that we will all die. We shall all be changed, that much is true. But it is a change for the better because it would mean that sin would no longer have any hold on us. The reign of evil would end and we would be seeing the complete victory of love.

I, for one, would welcome the destruction of a worldview that places wealth and power above the welfare of the common good. There are a lot of poor people in this world today because of the greed of those who have the knowledge and power to influence its financial structures.

Let the coming of Christ be a source of hope for us. And let us really mean it when we say these words in the Lord’s prayer: “Thy kingdom come.”

  • Chito Lorenzo, SVD (Japan)

The Word in other words 2015

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.