THE WORD

FIRST READING: Dt 26,4-10

The priest shall then take the basket from your hands and set it in front of the altar of the LORD, your God. Then you shall declare in the presence of the LORD, your God, “My father was a refugee Aramean who went down to Egypt with a small household and lived there as a resident alien. But there he became a nation great, strong and numerous. When the Egyptians maltreated and oppressed us, imposing harsh servitude upon us, we cried to the LORD, the God of our ancestors, and the LORD heard our cry and saw our affl iction, our toil and our oppression. Then the LORD brought us out of Egypt with a strong hand and outstretched arm, with terrifying power, with signs and wonders, and brought us to this place, and gave us this land, a land fl owing with milk and honey. Now, therefore, I have brought the first fruits of the products of the soil which you, LORD, have given me.” You shall set them before the LORD, your God, and you shall bow down before the LORD, your God.

 

SECOND READING: Rom 10,8-13

But what does it say?

“The word is near you, in your mouth and in your heart” (that is, the word of faith that we preach), for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justifi ed, and one confesses with the mouth and so is saved. For the scripture says,

“No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. For “everyone who calls on the name of the Lord will be saved.”

 

GOSPEL: Lk 4,1-13

Filled with the Holy Spirit, Jesus returned from the Jordan and was led bythe Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’”

Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written:

‘You shall worship the Lord, your God, and him alone shall you serve.’”

Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: ‘He will command his angels concerning you, to guard you,’ and: ‘With their hands they will support you, lest you dash your foot against a stone.’” Jesus said to him in reply, “It also says, ‘You shall not put the Lord, your God, to the test.’” When the devil had finished every temptation, he departed from him for a time.

 

IN OTHER WORDS

Have you noticed the tactics the devil used in tempting Jesus? Every time he spoke he used the magic word YOU. In the desert he said: “If you are the Son of God, command this stone to become bread”. Yes, the devil cares for you; you are the center of his attention; you are hungry, you must eat, after longs days of fasting. Then on top of the mountain, facing all the kingdoms of the world he said: “I shall give you all these…” The devil promises you possessions - wealth, power, glory and all that you desire. Finally, on the tip of the Temple, he challenged you of what you are capable of: “If you are the Son of God, throw yourself down!” The devil knows that once you are focused on yourself alone, when you “bend and see only your own navel”, then you will no longer see God and much less, the others.

Notice that every time Jesus, replied, he always referred to “what was written”, meaning to the

Word of God. His point of reference was not his “I”. He did not bend down to see only himself, rather he looked up to point to God. Man does not live by bread alone but by the Words coming from God. You shall worship and serve God alone and you shall not put your God to the test. The writings that Jesus cited bring us back to the time of Exodus when the people wandered in the desert for “forty years”. There, the children of Israel, despite the wonders and the love that God had shown them, turned their backs to him when the devil tempted them. Because of hunger they murmured against Moses. Because of thirst they lost faith in God. Then they fell into the temptation of worshiping the golden calf, creating their god that they could manipulate. If Jesus was led to the desert and stayed there for “forty days”, it was to relive the experience of Israel and face the temptations of the devil.

Where Israel fell Jesus came out victorious! Henceforth Jesus is ready to constitute a new Israel, a people liberated from the kingdom of the devil, built upon the Kingdom of God. Now it is our turn to cross the desert. We begin the time of Lent and we are invited to turn our hearts to God in the spirit of repentance of our sinful past. The desert is not only the place of temptation but the place where we get nearer to God. We have “forty days” to reset our priorities. Who is my reference? “Myself” first, next “others” then “God”? Or “God” first, next “others” then “myself”?

  • Fr. Xene Sanchez, SVD | Congo, Africa

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Is 58,9-14 / Lk 5,27-32

After this he went out and saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”

 

IN OTHER WORDS

Jesus invited the tax collector Levi (Matthew) saying: “Follow me.” At that time the tax collectors were the most despised people. Hence the Pharisees and scribes were reacting against Jesus’ holy invitation. Moreover, they were horri ed when Matthew left the money-table to sit with Him at the banqueting hall of forgiveness. They remarked: “Why do you eat and drink with tax collectors and sinners?” Such action awakened in Matthew his potential and dignity.

While the Pharisees and scribes saw only Matthew’s peripherals, Jesus saw his core (kardia). The word Kardia is used in the NT symbolizing a person’s innermost feelings, emotions and judgements. To grow spiritually one must go below the surface of neat appearance and proper behavior, a difficult practice at times when we are governed by our xations. Jesus saw beyond the failures and flaws of Matthew. That made Matthew change, leaving everything behind – job, home and security. He followed Jesus wholeheartedly without turning back. No wonder he knew and loved Jesus very well to the point of writing about Him in a gospel.

Some years ago there was this popular saying: “wholeness is holiness.” Matthew epitomized this. From the first reading of Isaiah we read thus:

...The light shall rise for you in the darkness, and the gloom shall become for you like midday... He will renew your strength and you shall be like watered garden like a spring whose water never fails. (58: 10 - 11)

Are we becoming a spring for others like Matthew despite a murky past of our own?

  • Fr. Eugene Orog, SVD | CKMS, Quezon City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Is 58,1-9 / Mt 9,14-15

Then the disciples of John approached him and said, “Why do we and the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast”

 

IN OTHER WORDS

I remember one time I was asked by a chubby lady parishioner about fasting. She said, since she became health-conscious, she had been into fasting, foregoing meals and abstaining from unhealthy food. While Christians are asked to fast during Lent, the practice was no longer a novelty for her as fasting was already part of her daily routine.

To fine-tune her idea of fasting, I said that in the Scriptures, fasting is always connected to prayer. When the faithful of the Old Testament would petition to God on something they would fast. If they would like to express repentance for sins committed, they would fast. That is why fasting is connected to prayer. When the faithful fast, they pray. In her case, she did not pray while fasting, so she was not fasting per se. She was just on a diet. The simple but important difference between fasting and diet is PRAYER.

In our gospel today, Jesus was asked by the Pharisees about the practices of his disciples. Following tradition, they were supposed to fast like the Pharisees. But, Jesus was quick in responding to their question. “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” He defended the actions of his disciples by referring to the wedding feast. What is the connection of the wedding feast to fasting? Jesus was trying to point out to the Pharisees that there was always time for everything. There is time to fast and time to feast. He was telling them that his presence commanded a celebration. With Jesus in our midst, Christians should be feasting not fasting. Like the Eucharist, His presence is a celebration. To go to Church especially on a Sunday is to celebrate together with the community. It is always a feast.

“When the bridegroom is taken away, then they will fast.” The season of Lent is a preparation for the great celebration of Easter. We journey with the Lord in his suffering and death. We all know that the death of the Lord is not the end. The Paschal mystery tells us that he suffered, died and rose again. His resurrection was a special event that changed human history.

Preparing to meet an important person or anticipating an important occasion or event comes in

different ways. In the case of meeting the Lord in his resurrected body, we have to prepare inwardly, spiritually, one which entails little sacrifices like fasting with fervent prayer. But to stop there will not complete our being a Christian. A perfect preparation for Easter is to add almsgiving to fasting and prayer. We share what we have to others especially to the last, the least and the lost in society. These are the three pillars of our Christian faith.

  • Fr. Renato Tampol, SVD | CT, Manila

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Dt 30,15-20 / Lk 9,22-25

Jesus said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What pro t is there for one to gain the whole world yet lose or forfeit himself?”

 

IN OTHER WORDS

On one occasion, a rather outspoken young lady blurted out that she could not be a nun because of Jesus’ mandate: “…If you will be a follower of mine, deny yourself and take up your cross and follow me.” (v. 23). She said, “I love money and material things and I want to be my own boss.”

Obviously, she believed that following Christ or discipleship is only for priests and religious and not for lay people. She missed the rst part of v.23 –“Jesus said to all people…” Of course, her blatant declaration would make a vocation promoter hesitate to” waste time” on her.

This lady is only one of the many young people today who are immersed in materialism and consumerism; whose sanctuary are the malls, the internet cafes, the disco pubs. Sad to say, in the Philippines the majority of these young people are baptized Christians. Christian means follower of Christ. Unfortunately, as PCP II reports, most Filipinos are sacramentalized but not evangelized.

In today’s “easy life” facilitated by access to technology, people are no longer attuned to pain and suffering. Sacrifice, patience, perseverance, etc., sound alien and meaningless. So when faced with hardships, quit! When conflict is not resolved, get a divorce!

Something is missing –LOVE! Love nurtures patience, delity, commitment. LOVE is of God. GOD IS LOVE. CHRIST brings God’s love to us through his suffering, death and rising. The question is who is Christ for me?

  • Sr. Angelita Roferos, SSpS | CHS, Manila

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.