THE WORD

FIRST READING: Is 43,16-21

Thus says the LORD, who opens a way in the sea, a path in the mighty waters, Who leads out chariots and horsemen, a powerful army, Till they lie prostrate together, never to rise, snuffed out, quenched like a wick.

Remember not the events of the past, the things of long ago consider not; See, I am doing something new!

Now it springs forth, do you not perceive it? In the wilderness I make a way, in the wasteland, rivers. Wild beasts honor me, jackals and ostriches, For I put water in the wilderness and rivers in the wasteland for my chosen people to drink, The people whom I formed for myself, that they might recount my praise.

 

SECOND READING: Phil 3,8-14

More than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and [the] sharing of his sufferings by being conformed to his death, if somehow I may attain the resurrection from the dead.

It is not that I have already taken hold of it or have already attained perfect maturity, but I continue my pursuit in hope that I may possess it, since I have indeed been taken possession of by Christ [Jesus]. Brothers, I for my part do not consider myself to have taken possession. Just one thing: forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.

 

GOSPEL: Jn 8, 1-11

Jesus went to the Mount of Olives. Early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them.

Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his fi nger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.”

Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin anymore.”

 

IN OTHER WORDS

Everyone is familiar with the statement of Pope Francis that said, “Who am I to judge?” In the gospel passage, Jesus was saying something along similar lines: “Let the one among you who is without sin cast the first stone.” Being confronted with a sinner is a reminder that we are all sinners, although perhaps at different levels. When we refuse to judge someone, like what Jesus did, we are showing that as sinners we are not in a position to render judgment on a fellow sinner. We are leaving it to God, who knows the inner workings of a person’s heart, what the fate of that person should be. We are aware that a sinner always has the opportunity to change his ways and forsake sin. We are aware that there is always a chance for God’s grace to come into his heart and lead him to conversion. As long as there is life, there is always a chance for conversion, even perhaps in the last seconds of one’s life. This can be seen as a way of understanding the message of “Mercy and Compassion”. It is acknowledging that too often we succumb to our human weaknesses, and that it is only with God’s grace that we can rise up above our human frailties. Our life is a constant struggle against our weaknesses and shortcomings. Some of us seem to be stronger, some not so. Our sense of compassion makes us understand that we are suffering with them, understanding their struggles, and sharing what they are going through.

In many religious communities, there are members who have not lived up to their vows, and are understandably feeling despondent because of their shortcomings. When the community does not condemn them and they feel still accepted in spite of what they have done, they are encouraged to start all over again and do better. When one experiences mercy and compassion from his brothers and sisters, the way to conversion and renewal is opened to him. We are then reminded of what somebody said, “There is no saint without a past, and there is no sinner without a future.”

  • Fr. Gil Alejandria, SVD | CT Manila

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Jer 11,18-20 / Jn 7,40-53

Some in the crowd who heard these words said, “This is truly the Prophet.” Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he? Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?”

So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, “Why did you not bring him?” The guards answered, “Never before has anyone spoken like this one.” So the Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed.” Nicodemus, one of their members who had come to him earlier, said to them, “Does our law condemn a person before it first hears him and finds out what he is doing?” They answered and said to him, “You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.” Then each went to his own house.

 

IN OTHER WORDS

I was writing this reflection at the time when the whole nation was talking about the death of the 44 members of the PNP Special Action Force (SAF) who had been killed while arresting a known terrorist allegedly residing in Mamasapano, Maguindanao. With the death of the Fallen 44, government officials and even ordinary citizens had varying reactions to the carnage. Some are blaming the MILF for the overkill while others are blaming the Commander-in-chief, holding him accountable for the attack. The PNP and AFP were even throwing blame at each other for the alleged non-coordination of the former and for not sending reinforcement, for the latter. Blame here.

Finger pointing there. Opinions everywhere.

But what if the 44 had not been killed? For sure, everybody would want credit and appreciation for it!

In today’s Gospel, we can see various reactions as to who Jesus was. In fact, it had caused division among those who had known him. Some believed that he was a prophet; some declared him as the Messiah while others confused his identity. The officers, who were instructed to arrest him, were amazed at how he spoke. For the chief priests and Pharisees, what Jesus was doing was a complete disrespect to their religion. In the latter part of the Gospel, we find Nicodemus having a mixed reaction: trying to defend Jesus and staying silent for fear of persecution. With such various reactions; they failed to understand the message of Jesus. They were so enclosed in their useless worries on Jesus’ identity rather than focusing on his message. Related to the reaction on the Fallen 44, we failed to see the message of such action – giving life for others to have peaceful lives! Jesus’ message is clear – salvation. We should not doubt the message by confusing who He is.

In this season of Lent, let us first examine ourselves. Are we ready to stand to defend Jesus amid the chaos of life? Am I making opinions about people or events in my life objectively and constructively?

  • Fr. Bernard Abrazado, SVD | Calapan City, Mindoro

The Word in other words 2016

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Wis 2,1.12-22 / Jn 7,1-2.10.25-30 

Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but (as it were) in secret. So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? “And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Messiah? But we know where he is from. When the Messiah comes, no one will know where he is from.” So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.” So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.

 

IN OTHER WORDS

The plot to kill Jesus thickens in the Gospel. Premeditation and deliberations are now being hatched by the wicked. The rst reading describes in detail the scheming that is planned. Today’s reading, including the Responsorial Psalm, presents three characters:

The Wicked

Why do they want to kill the son of God? “Because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law. To us he is the censure of our thoughts; at the mere sight of him, we encounter hardship.”

The Wicked resist the invitation to change their ways. Their ways are their delight, their salvation. Turning away from their ways shakes the foundation of their lives. Hopelessly late will they discover that their ways lead to death.

Jesus

He fights the wicked with “gentleness” and “patience” (Wis v.19). He knows exactly what his mission in life is. “I was sent by One who has the right to send.” On his own terms and at the right time, he fulfills the task the Father has designed for him, in order to save the wicked from persistently turning away from Him.

God

“The Lord is close to the broken hearted; those who are crushed in spirit he saves … The Lord redeems the lives of his servants.” Through the sufferings and death of his Son, the Father walks with Jesus, full of anguish and pain. Yet in his heart lurks the awareness of a tiny light that will soon burst into an explosion of light and life that will send his children back to him who will live with him forever.

 

May the season of Lent bring us closer to the Father.

  • Fr. Atilano Corcuera, SVD | DWST, Tagaytay City

The Word in other words 2016

The Word in other words 2016

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Ex 32,7-14 / Jn 5,31-47

Jesus said to the Jews, “If I testify on my own behalf, my testimony cannot be verified. But there is another who testifies on my behalf, and I know that the testimony he gives on my behalf is true.

You sent emissaries to John, and he testified to the truth. I do not accept testimony from a human being, but I say this so that you may be saved. “He was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.

“Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent. You search the scriptures, because you think you have eternal life through them; even they testify on my behalf. “But you do not want to come to me to have life. I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of my Father, but you do not accept me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?

“Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?”

 

IN OTHER WORDS

On January 25, 2015, forty-four members of the Philippine National Police Special Action Force (SAP) were bestowed posthumous honors for giving their lives while carrying out an order to arresta well-known world terrorist. They were mostly young and well-trained. Unfortunately they were cut down while performing their task. We felt sorry for them and their loved ones for the loss of so many young lives. They were concrete witnesses to people for “walking the talk.”

In our gospel today, our Lord had reasons to be disappointed with people who claimed to be followers of Moses and the prophets. If these people truly believed in Moses and the prophets, they should have been able to discern in Jesus’ words and deeds that he was the promised One. What hindered them from coming to Christ was their shortsightedness due to their self-seeking interests and appropriating for themselves praises which should be for God. Their hearts and consciences could not even be pierced by the strong words of Jesus. As leaders of the people in spiritual matters, they did not have the love of God in them. Love of God as the greatest commandment, was the basis of Christ’s accusation of them. Because of the absence of love, they could not come to Jesus to have life.

For us today, can we see our daily life as a witness to the faith that we claim to have? When we are not seeking praises for ourselves, then we will perceive its great value. This will lead us to listen to God’s word and follow his will closely. And when in God’s good time we hear his voice, there will be no need of anything else in this world. However, this needs to be experienced rst.

  • Fr. Carlos Lariosa, SVD | Radio Veritas Asia, Quezon City

The Word in other words 2016

The Word in other words 2016

The Word in other words 2016

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.