THE WORD

FIRST READING Acts 1: 1–11

In the fi rst book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the holy Spirit.”

When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

 

SECOND READING: Eph 1: 17–23

That the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him. May the eyes of [your] hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. And he put all things beneath his feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.

 

GOSPEL: Lk 24,46-53

And he said to his disciples, “Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.  You are witnesses of these things. And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high.”

Then he led them (out) as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God.

 

IN OTHER WORDS

Jesus stood before his disciples and talked about himself in the scriptures, in the Law of Moses, in the Psalms and the Prophets, what we now call the Old Testament. He opened their minds so they could understand. These men had been with him, had heard his teachings, witnessed his miracles, his passion and death. They now stood with him after his resurrection. They understood that they would be taking the message of repentance and forgiveness of sins out into the world. And as they understood, He blessed them, and ascended until a cloud took him from their sight.

The Ascension is an ending and a beginning. Goodbyes are always very painful. So too is it with today’s gospel of the ascension. But one of the first things that strikes you about this particular goodbye is that it isn’t an unhappy one.

What did the disciples do once Jesus said his goodbyes and was gone? They went back to the temple joyous in their praise of God. For them this was a happy time – a time to be glad.

The ascended Jesus defines a new beginning for our relationship with God – just as it did the disciples.

These were the same disciples who, only a short time before, had been hiding in their upstairs room, had seen their master and friend put to death in front of them, and they ran away afraid of reprisals. Even when they had heard the news of Jesus’ resurrection they probably would still have felt afraid and uncomfortably worried about what Jesus would say to them now – knowing how much they’d let him down, how they denied him and doubted him.

Our failures are no barrier to God’s love. As Jesus assured his disciples that their failures didn’t change his love for them, we are assured of this as well. “Nothing will separate us from the love of God in Christ”, as St. Paul says in his letter to the Romans.

There are times when we may feel unable to pray, anxious over the things we have done and left undone. We need to leave the locked room of our anxiety and come out into the world.  So until that day, how are we going to add to the story? We are the church, we are Christ’s body, we continue his work as He has commanded us to do so.

  • Fr. Cyril Ortega, SVD | DWC-Vigan, Ilocos Sur

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Ac 18,23-28 / Jn 16,23-28

Jesus said to his disciples, “On that day you will not question me about anything. Amen, amen, I say to you, whatever you ask the Father in my name he will give you. Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.

“I have told you this in figures of speech. The hour is coming when I will nolonger speak to you in figures but I will tell you clearly about the Father.

On that day you will ask in my name, and I do not tell you that I will ask the Father for you. For the Father himself loves you, because you have loved me and have come to believe that I came from God. I came from the Father and have comeinto the world. Now I am leaving the world and going back to the Father.”

 

IN OTHER WORDS

A school chaplain once told me that many students asked him to bless their pens during exams.  They told him, they would more likely pass their tests with divine assistance. He told some of them, “But if you don’t study hard, all the holy water in the church will not help you at all.” However some ignored his logical remark: “Of course, I’m studying for the examinations. But I might get sick or have a memory black-out or experience bad luck.” The chaplain gave up and told me, “Some people use blessed objects as lucky charms or anting-anting, to protect them from misfortune. When they face uncertainty, they resort to prayers and religious rituals to feel secure and banish fear.”

Filipinos are known to be a prayerful people. Inside their houses, they have an altar with a cross, an image of the Sto. Niño, the Virgin Mary or a saint. Going abroad, many bring with them their religious statues, prayer books and rosaries. Though an impressive display of religiosity, the question remains: how do they pray? Do they use prayer like a magic formula? Do they talk to God like Santa Claus and ask him to fulfill their materialistic wishes? Religious icons and paraphernalias assist prayer but dangerous when misused and taken at face value.

Jesus said, “Whatever you ask the Father in my name he will give you.” (Jn 16:23) Do we pray  with confidence to our heavenly Father? Jesus assures us that God will hear our prayers. Yet when we ask for God’s blessings, let us not assume that He will always bless us in the way we think He should bless us. Not on our own terms. God will give us what we need, but in a better way and better time than how we imagine it.

  • Fr. Simon Boiser, SVD | Hamburg, Germany

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Ac 18,9-18 / Jn 16,20-23

Jesus said to his disciples, “Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you. On that day you will not question me about anything. Amen, amen, I say to you, whatever you ask the Father in my name he will give you.

 

IN OTHER WORDS

A sage came to a King once to give him a small piece of scroll on which was written: “This too shall pass.” He kept this to heart and promised to apply it in his life. One day, an emperor challenged the king, and war broke out between the two kingdoms. In the battle eld, the king thought they were trapped and was filled with fear. Where his soldiers hid him in the cracks of a mountain pass to mislead the enemies, he repeatedly said “this too shall pass” and found respite. Returning jubilant for the troops’ successful defeat of the opposition forces, he also repeated, “this too shall pass,” and found sobriety. The king soon realized, that in the midst of joy and pain, happiness and sorrow, all these things shall pass, just as all of us shall pass in this world.

“This too shall pass” must not make us mere spectators as life unfolds. In our Good News today, we read that a woman’s horrible pain in childbirth is temporary – soon replaced with the joy of motherhood. It reminds us that in situations with “dead ends” and where there is no place to run to or hide, we continue to have hope and faith. This too shall pass. Even death is no “dead end”, this season of Easter reminds us, it is only the gateway to Life.

As we soberly celebrate Easter joy, let us also nd solace in His Suffering and Death for our sins.

Offer your pains, addictions, and trials to Jesus, the Divine Word, and know that Life comes after dying. This too shall pass, kaya kapit lang kapatid, and look forward to that day when we can all share life, in a New Life spent with our Resurrected Lord.

  • Fr. John Ferdinand M. Cruz, SVD | Parokya San Miguel, Mabuhay, Zamboanga Sibugay

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Ac 18,1-8 / Jn 16,16-20

Jesus said to his disciples, “A little while and you will no longer see me, and again a little while later and you will see me.” So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father?’ So they said, “What is this ‘little while’

(of which he speaks)? We do not know what he means.” Jesus knew that they wanted to ask him, so he said to them, “Are you discussing with one another what I said, ‘A little while and you will not see me, and again a little while and you will see me’? Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.”

 

IN OTHER WORDS

It is quite common to feel and see that when overseas workers say goodbye to their families there is a prevailing feeling of sadness or even grief around them. As a missionary I have also felt this several times when about to be transferred to another assignment. And one of the more common comments overheard in situations like these is: leave taking is more painful for those who are being left behind than for those who are leaving.

In this biblical text however, it did not seem important who would experience more grief than the other, but rather the striking observation that both must have felt exactly the same way. If Jesus knew that this was the reason of the disciples´ discussion and confusion among themselves, then that was a sign of how close they were to each other. The bond between Jesus and the disciples was strong and this was evidenced by their feelings before the possible separation, albeit temporary.

But when Jesus assured them that their grief would turn into joy, Jesus raised even higher the level of their oneness, that is, to the point of being one in the desire to muster the strength that they would need to persevere and endure until the end.

While we await the coming of the Lord and continue with our mission on earth, we need to persevere specially before the increasing signs of us getting farther from God´s designs. Instead of allowing grief to overtake us, let us be consoled by the fact that He is always one with us, including how we feel about our struggles. Then, the Word would have turned into a reality once more: your grief will turn into joy.

  • Fr. Jun Castro, SVD | Madrid, Spain

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.