THE WORD

1 Kgs 18,20-39 / Mt 5,17-19

Jesus said to his disciples, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.  Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.

Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.”

 

IN OTHER WORDS

A Filipino, who lived in Germany for many years, told me about his recent vacation in the Philippines: “It is not fair to compare, but we can learn many things from the Germans. For example, following traffic rules. A German driver stops and waits before the red light, even if there are no other cars crossing the intersection. A Filipino will most likely look around and cross the street, when he sees there are no cars around. If nobody is watching, he can do what he pleases. It is a small symptom of how big the challenge of governance our country faces. If nobody can follow a simple rule, how can you expect them to follow the bigger and complicated ones?”

Jesus is not abolishing the law, but fulfilling it (Mt 5:17). For him, small laws are as important as the big ones (Mt 5:19). He doesn’t consider himself above the law. Although Jesus is not talking about civil but religious laws, his attitude towards laws is unmistakable: respect legitimate laws, which serve as valid and reliable guides for human actions. Man-made laws are not necessarily

God’s laws, but obedience to both of them reflects our respect towards authorities. It is like how we honor our parents, whom we see, reflects how we honor God, whom we do not see. It is tempting to abolish a rule, which doesn’t t our wishes and challenges our sinful conduct. We delude ourselves thinking the rules don’t apply to us. It is a question of faithfulness in small and big things. Let us be careful not to relativize and trivialize God’s laws, be it small or big. We might miss its tested wisdom and worth.

  • Fr. Simon Boiser, SVD | Hamburg, Germany

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

1 Kgs 17,7-16 / Mt 5,13-16

Jesus said to his disciples, “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

 

IN OTHER WORDS

For many years “Bol-anon” sailors and traders from Loay sailed their “batil” loaded with salt, dried and salted sh (ginamos, tinabal, and buwad) taking them for trade with other produce with the people of Davao’s and Agusan’s interior towns. The salty products proved valuable, for they definitely added a welcome favor to the rice, corn or cassava the people from Mindanao fed themselves with.

After weeks, even months of trading these enterprising “Bol-anons” would sail home often in the cloak of the night relying on the light of the moon or the lamps shermen carried along as these tried their luck along the shores. Safety and guidance came hand in hand, thanks to the light that broke through the dark of the night.

Jesus encourages his listeners to be the “salt of the earth” and “light of the world.” Both salt and light were highly priced then, even now. What would food be without salt, and what would break the darkness of the night without light?

Salt as well as the light of a lamp are prized not in or for themselves; rather, they are valued when they are for the good of others.

They are expendable. Salt and light of a lamp or a candlestick are transitory. They last but for a moment, and after a brief span of time they pass over to nothingness. Happily, the disciples of Jesus—though mortal as they are—have been promised eternal and blessed life after having shown their love to God and others.

Once home the “Bol-anon” sailors and traders make it a point to show their gratitude by going to their church. There—in the company of their respective families-- they pray in thanksgiving, attributing their safety and success to love from the Most Holy Trinity.

  • Fr. Florencio Lagura, SVD | U. S. A.

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

1 Kgs 17, 1-6 / Mt 5, 1-12

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land.

Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

Blessed are the merciful, for they will be shown mercy.

Blessed are the clean of heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.

 

IN OTHER WORDS

I read an enlightening article on the Beautitudes. It argues that the eight beautitudes is are bestdivided into two – the first four (Mt 5, 3-6) “may reasonably be interpreted as promising eschatological reversals to those who are unfortunate” while the next four (Mt 5, 7-10) “are best interpreted as promising eschatological rewards to people who exhibit virtuous behavior.”.

This means that to be poor in spirit, to mourn, or to be meek or hungry and thirsty are not conditions that one should aspire for, but rather these are conditions that must be reversed when the Kingdom of God reigns. On the other hand to be merciful, to be a peace maker, to be pure of heart and be persecuted for righteousness are virtuous qualities that enable one to be part of the in-breaking of the kingdom.

Another thing that caught my attention in today’s gospel was the idea that those people who possess the “Kingdom virtues” need to get involved in the process of REVERSING the conditions that need to be set right (poverty in spirit, mourning, powerlessness, starving for justice). Here, the beautitudes are understood as a communion. To be blessed means to be there for others, on one hand, and to experience the nearness of others, on the other hand. Ultimately, in our nearness to each other, we experience the nearness of God, who is Emmanuel.

When somebody tells you, “God bless you,” the blessing is not something you will receive in the future, but rather it is already there; you’re staring right at it. The fact that somebody cares about you, that somebody is near you is a blessing that no exam, or job or money could ever match.

The little presences that we are blessed with now are a foreshadowing of the Big Presence, the Blessing of all blessings that awaits us all.

  • Fr. Dante Barril, SVD | Rome

  

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

FIRST READING: 1 Kgs 17,17-24

Sometime later the son of the woman, the owner of the house, fell sick, and his sickness grew more severe until he stopped breathing. So she said to Elijah, “Why have you done this to me, man of God? Have you come to me to call attention to my guilt and to kill my son?” Elijah said to her, “Give me your son.” Taking him from her lap, he carried him to the upper room where he was staying, and laid him on his own bed. He called out to the LORD: “LORD, my God, will you afflict even the widow with whom I am staying by killing her son?” Then he stretched himself out upon the child three times and he called out to the LORD: “LORD, my God, let the life breath return to the body of this child.” The LORD heard the prayer of Elijah; the life breath returned to the child’s body and he lived. Taking the child, Elijah carried him down into the house from the upper room and gave him to his mother. Elijah said, “See! Your son is alive.” The woman said to Elijah, “Now indeed I know that you are a man of God, and it is truly the word of the LORD that you speak.”

 

SECOND READING: Gal 1,11-19

Now I want you to know, brothers, that the gospel preached by me is not of human origin. For I did not receive it from a human being, nor was I taught it, but it came through arevelation of Jesus Christ. For you heard of my former way of life in Judaism, how I persecuted the church of God beyond measure and tried to destroy it, and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral traditions.

But when [God], who from my mother’s womb had set me apart and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem to confer with Cephas and remained with him for fifteen days. But I did not see any other of the apostles, only James the brother of the Lord.

 

GOSPEL: Lk 7,11-17

Soon afterward Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region.

 

IN OTHER WORDS

“MERCY AND COMPASSION” was the central theme of Pope Francis’ visit to the Philippines in 2014. The Pope visited the Philippines primarily to comfort Filipinos devastated by the typhoon and earthquake in the Visayas. The Holy Father saw the suffering of the people so he came to bring the joy of the gospel.

The gospel today talks about compassion. It relates to us the tragic story of a widow who was devastated by the loss of her only son. The gospel describes the woman’s deep sorrow in these words: “A man who had died was being carried out, the only son of his mother, and she was a widow” (Lk. 7:12). Without a husband and without a son, the woman was left all alone. Against this background, Jesus came to her life bringing mercy and compassion. We are told how Jesus was moved with pity for her. Then He consoled her and brought joy to her by raising her son back to life.

In the gospel, we see the story of a compassionate God in the person of Jesus. Compassion comes from the Latin words cum and pati, which, in combination, means to ‘suffer with.’ Merriam-Webster defines compassion as the capacity to feel sorrow for another’s suffering or misfortune together with a desire to alleviate it. As followers of Christ, we are called to practice what He taught us. As Jesus showed pity to the widow, so we should also show concern for the needs of others. As Jesus felt the suffering of the people, so we should also feel the suffering of others. As Jesus alleviated the suffering of the people, so we should also help ease the suffering of others.

The world today is full of people suffering from all sorts of problems. There is poverty everywhere. Terrorism inflicts pain and causes death to many. People suff er from violence, sickness, poverty, and devastation by natural calamities. Today, the gospel reminds us to be like Jesus, to feel the suffering of others, to help others find meaning in their suffering, and to help them ease the pain of their suffering.

Read the gospel once again. Feel the pains of the widow. Reflect on what Jesus did. Relate your pains with the sorrow of the widow. Remember the sufferings of so many people in the world today.  Pray to Jesus and ask Him to teach you to be compassionate like Him. When Pope Francis saw the suffering of the people devastated by the super typhoon, he vowed to visit them and be with them. In his homily in Tacloban, he said: “I have come to be with you and to tell you that Jesus is Lord, the He never lets us down. Jesus was nailed to the cross. And from there, He never lets us down”.

  • Fr. Jose Honorio P. Mateo, SVD | Paraguay, South America

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.