THE WORD

Ez 16,1-15.60-63 / Mt 19,3-12

Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from the beginning the Creator ‘made them male and female’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh.  Therefore, what God has joined together, no human being must separate.  They said to him, “Then why did Moses command that the man give the woman a bill of divorce and dismiss (her)?” He said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.”

(His) disciples said to him, “If that is the case of a man with his wife, it is better not to marry.” He answered, “Not all can accept (this) word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it.”

IN OTHER WORDS

A church wedding ceremony always evokes a personal feeling of delight at the thought that there are still individuals who believe in the sacrament of matrimony. Many Filipinos, and young couples elsewhere, no longer give priority to this sacrament. It’s expensive, the procedural requirements are time-consuming, and the legal processes of divorce when marriage turns sour costs a lot.

In the Philippines, one of every ten marriages ends up a failure. That’s still good news; in other countries, failure rate is much higher. In highly urbanized cities like Cebu and Manila, 50% of couples have not received the sacrament of holy matrimony. Marriage is an institution whose sanctity is seriously threatened.  It is heavily influenced by selfish motives and affected by materialism and secularization resulting in disrespect and irresponsibility among its members. Where I worked as a missionary for years, divorce and adultery was legalized. The state argued that it had no business meddling into the private affairs of its citizens.

We believe that marriage is a very special institution. It is a union created and blessed by God Himself for people to participate in the loving act of procreation. A happy and loving family begins with the sacrament of matrimony. It provides special blessings to the couple and the gift of children. It assures peaceful living as a family and definitely sustains a bond that can only be dissolved by death.

The Philippines is one of the last nations in the world to have preserved the bond of marriage as an indissoluble institution. Is it perhaps the reason why the Philippines maintains a high happiness index? May we remain steadfast in our belief in the bond of marriage as we, as a nation of believers, promote responsible parenthood and family nurturance.

  • Fr. Eugene Docoy, SVD | USC, Cebu City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

 

THE WORD

Ez 12,1-12 / Mt 18,21-19,1

Peter approaching asked Jesus, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan.

IN OTHER WORDS

I read a book describing forgiveness as ‘granting free pardon or giving up resentment for a hurt or debt against us.” In today’s gospel, Jesus tells us to forgive from our heart. Forgiveness from our heart is often very difficult. The book Restoring Peace says, “Forgiveness cuts both ways and is a choice, because it is a decision and an internal change of heart…Sometimes you need to ask for forgiveness and sometimes you need to grant it.”

Jesus says that if we want God to forgive us, we must forgive those who hurt us. Most of us pray the “Our Father” saying these words: “Forgive us our trespasses as we forgive those who trespass against us.” But at times we speak of these words out of habit and don’t think much about what we are saying. In fact we are saying to the Lord: “Lord, forgive us to the extent, to the same degree, in the same way as we ourselves have forgiven those who have hurt, insulted or put us to shame.” Let’s not forget that we all need forgiveness. God is ready to write off our debt, but if we want forgiveness from God, we must forgive, with no limit, those who have off ended us.

The real test of your greatness is not only how many times you forgive but how completely. We hear some people say, “I forgive but I just can’t forget.” Maybe you, yourself have said it. This attitude of forgiving but not letting go is not complete forgiveness. When you nurse your hurt feelings while your lips utter the words of pardon it is not Christian forgiveness at all. That’s why Jesus says: “My heavenly Father will not forgive you unless you forgive your brother from your heart.”

  • Fr. Deva Savariyappan, SVD | DWCB, Bangued, Abra

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

2 Cor 9,6-10 / Jn 12,24-26

Jesus said to his disciples, “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.  “Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.  “Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.”

IN OTHER WORDS

The readings about the irony of the grain of wheat dying to produce much fruit is timely for the memorial of Saint Lawrence of Rome (San Lorenzo). Although several stories about him are from legends, he is popular. He is an august saint – the “sweetest saint” during the month of August as The Tablet once wrote. The poet Prudentius extols him in this celebrated hymn in honor of the saint: “When his body was lacerated by iron forks, he only smiled on his tormentors; the pangs they inflicted were to him delights; the thorns were roses, the flames a refreshing bath, death itself was but the entrance into life.”

Jesus’ speech about the grain of wheat is preceded by a story about the Greeks who wanted to see Jesus. When Jesus was informed he said: “The hour has come for the Son of Man to be glorified” (12:23). It may sound strange to refer to Jesus’ death as a glorification. But it answers the Greeks’ request: by dying, Jesus “will become accessible for them as the exalted Lord” (Bultmann 1971: 424).

Jesus explains this mystery in the simple language of farmers: a grain of wheat must rot in the soil to germinate. If it does, the monos (one grain) becomes polus (many).

The single wandering prophet from Galilee in the rst century A.D. has now 2.18 billion followers in more than 200 countries. How can this be explained except with that one grain of wheat that fell, died, and bore much fruit?

  • Fr.  Randy Flores, SVD | DWST, Tagaytay City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Ez 2,8-3,4 / Mt 18,1-5.10.12-14

At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?”  He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me.  “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.

IN OTHER WORDS

On a recent trip to Haiti I was amazed at the way girls (elementary to high school) dress themselves for school. Their get-up is not complete unless their braids have ribbons in different colors. They go in groups so that watching them pass by our hotel was like watching a real parade of colors.  A very delightful and refreshing sight indeed! There were also children who had to be cajoled or even literally pulled by parents to go to school.

Yes, children… They can be bundles of joy or rough clays to be molded. They cannot be ignored and should not be. The Lord compared the Kingdom of Heaven to these children! The comparison could mean that the Kingdom is attractive and delightful. But it has also its challenges and demands.

These cannot be ignored and should not be.  We are called to usher in the Kingdom, nay, to see and experience it in our midst. Those children with their beautiful braids, or with their tantrums, are reminders of God’s Kingdom. After all, weren’t they created in the image and likeness of God? Let us welcome them! Let us also continue to mold them so that their dignity and beauty as the face of the Kingdom may shine through!

  • Fr. Victor Yparraguirre, SVD | Taiwan, ROC

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.