THE WORD

Eph 4, 1 7.11-13 / Mt 9,9-13

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.”

IN OTHER WORDS

in her w ds January 17, 2015 was when Pope Francis visited Tacloban City to ful ll his promise to be with the people who suffered from typhoon Yolanda.

Despite that stormy day hundreds of thousands of pilgrims came from as far as Mindanao. Practically, without breakfast, drenched in the rain, wrapped in wet and cold clothing with only a thin rain coat on, everyone endured the unrelenting bad weather while celebrating the holy Eucharist.

The whole event was an intense display of deep faith. No amount of rain, flood, wind, hunger, thirst, and cold weather could dampen the joy of the people in the company of the Pope whose presence was so moving that no words could ever capture the intensity of the whole event. Abandoning his prepared homily, he spoke spontaneously from his heart. The crowd of 300,000 prayed and sang in unison, praising the Lord’s goodness for having gifted us with a Pope so holy and yet so human.

The presence of the pope in Tacloban reenacted Christ’s presence and reaching-out to wounded people. Perfectly chosen, the theme of the Pope’s visit was mercy and compassion. Like Christ, the Pope, made his non-judgmental presence and expressed his love to everyone. Like Christ who mingled with all kinds of people including tax collectors and sinners, the Pope travelled from far Vatican and unmindful of inclement weather, brought his person very close to the people in Tacloban to bring healing and a message of hope to all.

  • Fr. Eugene Docoy, SVD | USC, Cebu City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Prov 21,1-6.10-13 / Lk 8,19-21

[Jesus] mother and his brothers came to him but were unable to join Jesus because of the crowd. He was told, “Your mother and your brothers are standing outside and they wish to see you.”  He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”

IN OTHER WORDS

In today’s gospel Jesus encountered his mother and brothers, i.e. his immediate cousins and relatives. Jesus as a brilliant Rabbi took this occasion to teach an important lesson to his disciples and the crowd around him.

First, when he said: “My mother and my brothers are those who hear the word and act on it”. Jesus did not repudiate his mother and brothers but acknowledged the importance of family and blood relationship. He made faithfulness to the Word as a new basis for this relationship, giving examples of his Mother and brothers as good listeners and actors of the word of God worthy of emulation. Mary did not only listen well to God but really did his will when she said: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” (Luke 1:38) With humility and openness we can become receptive to God’s word. We become a mother, brother or sister to Jesus when we attentively listen to his word and act on it.

Second, when Jesus started his public ministry, he literally left Nazareth, his home. He detached himself from his mother, cousins and relatives to be completely focused on his Father’s business: to proclaim God’s Kingdom; bring back the lost sheep of the house of Israel; and do his Father’s will, i.e. to take the suffering servant’s role. The Gospel challenges us to be detached from whatever prevents us from fully following Jesus: money, power, prestige and pleasures. I myself nd detachment difficult. The temptation to seek recognition and appreciation, be popular and successful, be materialistic and powerful is always there. It is only by having the spirit and the heart of Christ that we can let go of all these and consequently be committed to doing his will. As Prov 21:3 says: “To do what is right and just is more acceptable to the Lord than sacri ce.”

  • Fr. Jerome Cayetano, SVD | USC, Cebu City

The Word in other words 2016

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Prov 3,27-34 / Lk 8,16-18

Jesus said to his disciples, “No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.

IN OTHER WORDS

In the Bible, the presence of light is associated with the presence of God. Some examples can be

seen in the following: 1) at the creation of the world, the intervention of God was first manifested in the creation of light (Gen. 1:3); 2) when the Israelites were freed from Egypt, God led them through a pillar of re to give them light by night (Ex. 13:21); and 3) the theophanies were accompanied by light (cf. Ex. 24:17). But more than association, light refers also to God himself. For instance, the messianic prophecy identifies the Messiah of God as the light (Isa. 9:2; Jn. 1:4-5,9) which Jesus (the Messiah/Christ) confirms in Jn. 8:12, “I am the light of the world (emphasis mine).” The Psalmist also calls God light (Ps. 27:1). Thirdly, this light also refers to people. In his famous Sermon on the Mount, Jesus tells those who followed him, “You are the light of the world (Mt. 5:14).” What does this mean? This light, who is God, enters into the life of the person to make the person shine also as light, as God’s sign in the world.

We who have seen and heard God have received and have been blessed much. We need to give witness to this in how we live our life. We need to radiate the light of God by our faithful adherence to him and his Word, no matter what the cost. As people of faith, we are expected to let our light shine brightly before others. Our experience of God is not for personal consumption but for the mission, to bring others to God and let them experience God in their life. Failure to do so is missing the point of our calling in the world.

  • Fr. Dudz F. Lero, SVD | Holy Name University, Tagbilaran City

The Word in other words 2016

The Word in other words 2016

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

FIRST READING: Amos 8,4-7

Hear this, you who trample upon the needy
and destroy the poor of the land:
“When will the new moon be over,” you ask,
“that we may sell our grain, And the sabbath, that we may open the grain-bins?
We will diminish the ephah, add to the shekel,
and fi x our scales for cheating!
We will buy the destitute for silver, and the poor for a pair of sandals;
even the worthless grain we will sell!”
The LORD has sworn by the pride of Jacob:
Never will I forget a thing they have done!

SECOND READING: 1 Tim 2,1-8

Beloved: First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.

For there is one God.

There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all.  This was the testimony at the proper time. For this I was appointed preacher and apostle (I am speaking the truth, I am not lying), teacher of the Gentiles in faith and truth.  It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.

GOSPEL: Lk 16,1-13

Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’

He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty. Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred containers of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ And the master commended that dishonest steward for acting prudently.

“For the children of this world are more prudent in dealing with their own generation than are the children of light.” I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours?

No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.

IN OTHER WORDS

The Church reminds us through God’s Word to attend to the essential reality of the Kingdom here and now in our discovery of wholeness. In today’s readings, Jesus asks us to be resourceful and sly like the dishonest steward-manager (without being dishonest) in ascertaining a good future.

Our future, purchased by the present, starts already now. The Prophet Amos protested against the greed and dishonesty of his own people: the rich exploited the poor and justice became a mockery.

Thus, he warned that unless something drastic was done they, as a nation, would be doomed to destruction. The only way we can predict/shape our future is to exercise our power in the present.

Jesus makes two clear statements regarding how we can shape our future. One is the use of money. In the parable of Dives and Lazarus, Jesus condemned the rich man to damnation not because he was rich but because he was only concerned with himself. He never noticed the poor and the needy in his doorstep. The parable of the rich landowner who had to tear down his barn and build a new one to accommodate an unusually good harvest shows the Lord’s reaction to his concern just to relax, rest and eat without regard for his tenants who had surely been part of his success:

“You fool. Tonight you die and a reckoning will be made of how you lived. And to whom will these riches belong after you shall have gone?” Growth of any capital investment involves many people.

Wealth is amassed with others’ help. Thus when a rich person shares his riches, it is not a matter of charity but of justice.

Jesus’ other statement on how we can shape our future is: the man who can be trusted in little things can be trusted in great things. There is a saying: a drop of water bores a hole unto a rock, not by force, but by constantly falling. Little drops of water make up the mighty ocean. Corruption starts insignificantly until it becomes a person’s way of life. In a seminar on corruption, a student shared:  I just realized now that I was starting a life of corruption when I told my mother that I needed 500 pesos for my school project when in fact I needed only 200. I used the 300 to go malling.

The Kingdom of God is God’s dream of humanity, represented by everyone living as brothers and sisters under God as a common Father. It is a reality experienced by anyone who cares to put the gospel value into practice. It starts small like a mustard seed, like yeast put into a whole mass of dough – like sharing one’s time or a smile with others; being with somebody in grief for the death of a loved one. But insignificant acts like these break barriers, create lasting relationships– convincing us that God’s dream of humanity as one family is no dream at all but a possibility. All it takes is for us to be faithful and to live the gospel demands.We leave to God the miracle he wants to create through us, his little insignificant instruments.

  • Fr. Magdaleno Fabiosa, SVD | USC, Talamban, Cebu City

The Word in other words 2016

The Word in other words 2016

The Word in other words 2016

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.