THE WORD

Rev 4,1-11 / Lk 19,11-28

While they were listening to Jesus speak, Jesus proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’ His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading.  The first came forward and said, ‘Sir your gold coin has earned ten additional ones.’ He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’ Then the second came and reported,

‘Your gold coin, sir, has earned five more.’ And to this servant too he said, ‘You, take charge of five cities.  Then other servants came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.’ And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’

But they said to him, ‘Sir, he has ten gold coins.’ I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken ,away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.” After he had said this, he proceeded on his journey up to Jerusalem.

 

IN OTHER WORDS

In 1947 a teenage Arab shepherd boy found the first Dead Sea Scrolls in a cave. These are handcopied scripts of the Bible on leather scrolls about 2,000 years old. Jesus could have read from them himself.

The boy sold the priceless scrolls very cheaply to a leather worker in Bethlehem. The buyer thought he could use the leather to repair shoes but later thought the scrolls were too valuable. He turned them over to scholars instead.

These scrolls we know now were copies of the Bible we accept as the Word of God and used to further help Biblical scholars determine the genuineness of the Bible today.

This story dramatizes the point Jesus makes in today’s story about the gold coins entrusted to different servants. One was given ten, another five, and still another, one. What mattered was not how many each one received, but what the servants did with what was entrusted to each. The first two doubled their coins. But he who received only one did not do anything to make it productive.

God entrusts each of us with certain gifts and talents as a test and as a trust. At the end of our life, we will be evaluated and rewarded according to how well we handled what God entrusted to us. We can use them for worthwhile and noble purposes or just want to waste them. But remember that everything that we do with them here on earth has eternal implications. “If you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven?” (Luke 16:11).

  • Fr. Jun de Ocampo, SVD | Archdiocese of Berlin, Germany

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Rev 3,1-6.14-22 / Lk 19,1-10

Jesus came to Jericho and intended to pass through the town.  Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.  When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

 

IN OTHER WORDS

Nowadays it is common that we receive texts or email messages telling us to our surprise that we have won a huge prize money. Surprise turns to quandary when we realize that we have not joined any sort of contest or lottery. All of these are of course scam and many are duped, reversing the luck and blessing into misfortune.

The experience of Zacchaeus is different. Only wanting to see Jesus, it was far from his mind that he would be the lucky guy among those who wanted a glimpse of this rising miracle worker. His prize was more than money could buy, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”

But what made Zacchaeus deserving of Jesus’ special and instant blessing? It was not his riches earned through dishonesty as a tax collector. It was rather his sincere desire to see Jesus. Seeing

Jesus in this case is not merely a simple getting a glimpse of how Jesus looks but a burning and genuine desire to go back to the righteous path. Climbing a sycamore tree was expressive of this desire for conversion, not minding the embarrassment he would get from those who would nd his action ridiculous. Ridiculed by his town mates, Zacchaeus declared his decision to amend his sinful ways, repaying fourfold those whom he had extorted money. Any genuine conversion is always matched with a corresponding action.

When Pope Francis visited the Philippines in January last year 2015, countless Zacchaeuses lined up, climbed trees and buildings, braved either the scorching sun or the soaking rain in order to get a glimpse of this man with the mercy and compassion of Jesus. Countless of us were touched, blessed and transformed.

  • Fr. Raul Caga, SVD | DWST, Tagaytay City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Rev 1, 1-4; 2,1-5 / Lk 18,35-43

Now as Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, “Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

IN OTHER WORDS

When ills and misfortunes happen, we tend to conclude of God’s absence and abandonment of those who love him. When prayers are unanswered, we almost doubt God’s inability to listen.When life turns wayward, we falsely believe that God has ceased to care. In events that make human life miserable, anyone can become blind to the real presence of God. Despite this spiritual blindness, one can only hope to see again.

In the Gospel, the blind man’s sight was restored, first, by him listening to the Word of God, Jesus, in faith. The blind man did not see but only heard of Jesus and believed. Believing, he called on Jesus and cried out for mercy, even more loudly when people rebuked him, telling him to be silent.

The blind man’s faith was very strong; no external influence could shatter it.  With a strong faith and before Jesus, the blind man had the courage to ask for the restoration of his sight. Jesus said to him, “Have sight; your faith has saved you.” The blind man, still blind before Jesus, believed what he yet was unable to see but only what he had heard. By virtue of such a faith, his sight was restored.

Life’s misfortunes are like heavy clouds that blur our seeing and interpreting situations correctly.  Yet behind the dark clouds, God in Jesus Christ manifests his real presence. Like the blind man’s, a strong faith enables restoration of sight to see God. A strong faith pierces through doubt’s darkness, eases the feeling of being abandoned and the false thinking that God no longer listens or cares.

“Faith is to believe in the word of God, what we do not see, and its reward is to see and enjoy what we believe” (St. Augustine of Hippo).

  • Fr. Fred Saniel, SVD | DWST, Tagaytay City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

FIRST READING: Mal 3,19-20

For the day is coming, blazing like an oven,
when all the arrogant and all evildoers will be stubble,
And the day that is coming will set them on fi re,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, the sun of justice
will arise with healing in its wings;

SECOND READING: 2 Thes 3,7-12

For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right.

Rather, we wanted to present ourselves as a model for you, so that you might imitate us.  In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others. Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food.

 

GOSPEL: Lk 21,5-19

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?”

He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.”

Jesus instructs us: “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

 

IN OTHER WORDS

“Christianity can be a deadly commitment,” writes Judd Birdsall of the US State Department’s Ofice of International Religious Freedom on the International Day of Prayer for the Persecuted Church in 2013. It was the year when the Islamic State started their campaign of terror in Iraq and Syria, killing thousands of Christians along its path. We hear about Christian persecution also in India, countries of Africa, Europe, and even in the US.

The atrocities done to Christians are varied, long, and gross. With Jesus’ exhortation in today’s gospel, who would not think of the many sufferings our brothers and sisters in the faith have to bear simply because they are believers of Christ? This Sunday we are reminded to pray, not only for the deliverance of all Christians from evil attacks, but also for the defeat of the perpetrators of crime against religious freedom.

We hear Jesus in today’s gospel warn us about the destruction of the temple, of wars, earthquakes, of persecution and hatred towards His followers, not to frighten but, in fact, to strengthen, encourage and give us hope. Let not our fear of the end of the world, or the end of Christianity, drown the real Good News of survival and victory in what Jesus promises.

When Jesus spoke about the destruction of the temple, the symbol that represents the presence of God among the Jews, it was to give way to a new spiritual temple - the mystical body of Christ. That church, Jesus promised, no one can destroy; not even the gates of hell can overcome it.

It is obvious that Jesus would not exempt His followers from any tribulations. In fact, bearing the name of Christ makes them a target for persecution and hatred. Yet Jesus said, such would not yet be the end. He promised, instead, his presence and assistance. And should anybody attempt them any harm, their soul and spirit, in truth, remain unharmed. It is probably meant by losing one’s life for Christ sake, and in the end saving it.

At all times, we are to testify to and be witnesses of our Lord. Witnessing means not causing any harm or evil toward others, and assisting those who suffer. But should tribulations come our way, we witness by our patient endurance. That endurance comes from a firm trust that God suffers with us, and will let us through according to His good plan for us.

Already, we see this witnessing by Christians persecuted by Islamic militants. Archbishop Nicodemus Sharaf of the Syriac Orthodox Church in Mosul, Northern Iraq, is one among 10,000 Christians who ed the city when ISIS occupied Mosul. Neither church nor Christians now exist in that city. And yet in an interview with CBS news he said: “They take everything from us, but they cannot take the God from our hearts, they cannot.” Such is the persevering faith that endures.

  • Fr. Emil Lim, SVD, | Saint Jude Catholic School, Manila

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.