THE WORD

Is 45,6-8.18.21-25 / Lk 7,18-23

John, summoning two of his disciples, sent them to the Lord to ask, ‘Are you the one who is to come, or must we wait for someone else?’ When the men reached Jesus they said, ‘John the Baptist has sent us to you, to ask, ‘Are you the one who is to come or have we to wait for someone else?’

It was just then that he cured many people of diseases and afflictions and of evil spirits, and gave the gift of sight to many who were blind. Then he gave the messengers their answer, ‘Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers cleansed, and the deaf hear, the dead are raised to life, the Good News is proclaimed to the poor and happy is the man who does not lose faith in me.’

IN OTHER WORDS

A friend who was mourning over the death of her mother came to me lamenting over the inability of any medical or spiritual help to heal her mother and she was asking why.  John the Baptist would have experienced the same while in jail. This man of great faith who testified to Jesus’ greatness and paved the way for the tremendous conversion of thousands also underwent his own dark night of unbelief. We should not be surprised when we too doubt. Even the strongest faith is tested by life’s difficulties and responsibilities. Moments of questioning can lead to an examination of our lives: detecting failings, darkness, and wickedness to strengthen our faith.

St. John of the Cross is one example. Once jailed in a monastery, he was kept under a brutal regimen that included public lashing before the community and severe isolation in a tiny stinging cell, barely large enough for his body. Except when rarely permitted an oil lamp, he had to stand on a bench to read his breviary by the light coming through the hole from an adjoining room. He had no change of clothing and had a penitential diet of water, bread and scraps of salted sh. During this imprisonment, he composed a great part of his most famous poem Spiritual Canticle, as well as a few shorter poems.

The good news is that we can overcome our doubts. Jesus lived in order to earn the rst place in your life. Don’t give that up to have something far inferior in value. He made the blind see, the lame walk, the lepers cleansed, the deaf hear, the dead raised to life. You will nd in Him much more than you can ask for or desire.

  • Fr. Felmar Castrodes Fiel, SVD | DYRF-Cebu

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Zeph 3,1-2.9-13 / Mt 21,28-32

Jesus said to the chief priests and the elders of the people, “What is your opinion? A man had two sons. He went and said to the first, ‘My boy, you go and work in the vineyard today.’ He answered, ‘I will not go,’ but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, ‘Certainly, sir,’ but did not go. Which of the two did the father’s will? “The first, they said.  Jesus said to them, “I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you.

For John came to you, a pattern of true righteousness, but you did not believe him.  And yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.”

IN OTHER WORDS

A priest once encountered a group of children selling accessories made of seashells. Curious about their looks and accent, he asked what tribe they belonged. “We are ‘goodjao,’ answered one kid and he further explained that having been taught by a missionary to live in the way of Jesus’s life and works, they were proudly GOODjao now, no longer BADjao.

The first son, in the Gospel today, seemed bad in promptly refusing the father’s command but ending up doing it. The second son showed a positive response but did the opposite. The message was a clear attack against and a wake-up call to the self-proclaimed righteous religious leaders and Pharisees. Jesus reminded them that true righteousness should be accompanied by a real conversion as proclaimed by John the Baptist. Otherwise, the righteousness of the converted tax collectors and prostitutes would surpass theirs.

Although the gospel, at first glance, seems to praise the first son, both sons actually dishonored their father’s command by word and deed, respectively. Their behaviors also reflect our common weakness as Christians. Many have difficulty committing themselves to the Lord but later find themselves working in the vineyard. Others, on the other hand, have no qualms of committing but end up irresponsible and nowhere to be found.

We can learn two things from this Gospel: first, no matter how rebellious we are to God we are all sent to work in his vineyard and are equally given the chance to follow and disobey his command; second, what matters most to God is not who first says YES but who finally does his will. In this advent season, we are all invited to evaluate ourselves which of the two sons’ responses we are guilty of. If BADjao successfully changed into GOODjao, why can’t we?

  • Fr. Semie Rebayla, SVD | Agusan del Sur

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Zec 2,14-17 (or Rev 11,29;12,1-6.10) / Lk 1,26-38 (or Lk 1,39-47)

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.  And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be.

Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord

God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.

And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

IN OTHER WORDS

Trust Fall is a leadership training exercise that requires a member to fall down from an elevated platform, blindfolded, not knowing that other members of the group await to catch him/her. This activity enhances the team’s reliance on each member. A participant noted how it made him trust himself, his group mates and God.

Trusting oneself is important in cultivating self-esteem. If you do not trust yourself, who else will trust you? The Gospel narrative shows Mary’s trust in herself. Saying, “How can this be, since I have no relations with a man?” she is so sure of herself that even in the presence of an angel she can confidently stand by her personal belief. In our life, trusting ourselves could mean knowing our inner self – our weaknesses and strengths.

Trusting others can mean opening up one’s weaknesses and strengths to others. Communicating with others creates understanding and respect. Mary responds to the angel Gabriel, “May it be done to me according to your word.” What a nice statement of self-surrender! Here, Mary fully understands, trusts, and respects Gabriel’s message.  Trusting God is the ultimate form of trust. Mary says, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.” Despite her limitations, she completely surrenders everything to God’s plan of salvation. Her trust should be mirrored in our life. We must understand that God has better plans for us; we just need to trust Him.

As we celebrate the feast of Our Lady of Guadalupe, the patroness of our country, let our prayer be, “Mother Mary, help us to trust God’s plan for us!”

  • Fr. Bernard Abrazado, SVD | Calapan City, Mindoro

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

 

THE WORD
FIRST READING: Is 35,1-6a.10
The wilderness and the parched land will exult;
the Arabah will rejoice and bloom;
like the crocus it shall bloom abundantly,
and rejoice with joyful song.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
They will see the glory of the LORD,
the splendor of our God.
Strengthen hands that are feeble,
make fi rm knees that are weak,
Say to the fearful of heart:
Be strong, do not fear!
Here is your God, he comes with vindication;
with divine recompense he comes to save you.
Then the eyes of the blind shall see,
and the ears of the deaf be opened;
then the lame shall leap like a stag,
and the mute tongue sing for joy.
And the ransomed of the LORD shall return,
and enter Zion singing, crowned with everlasting joy;
they meet with joy and gladness,
sorrow and mourning flee away.

SECOND READING: Jas 5,7-10

Be patient, therefore, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers, the prophets who spoke in the name of the Lord.

GOSPEL: Mt 11,2-11

When John heard in prison of the works of the Messiah, he sent his disciples to him with this question, “Are you the one who is to come, or should we look for another?”  Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.”

As they were going off, Jesus began to speak to the crowds about John, “What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fi ne clothing? Those who wear fi ne clothing are in royal palaces. Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’ Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

IN OTHER WORDS

The third Sunday of Advent has traditionally been called “Gaudete Sunday”. “Gaudete” is Latin for “Rejoice”, and this word appears several times in today’s first reading from the Prophet Isaiah. The “rejoicing” is due to the fact that, as all three readings indicate, the first signs of the coming of the one awaited can already be seen, and therefore the time of waiting is now coming to an end.

The time of waiting can indeed seem interminable if there are no visible signs of the arrival of the thing or person awaited. Indeed, John the Baptist in prison had begun to have doubts. Has his time of waiting come to an end, or should he still wait some more? How long was he still going to wait? Was Jesus the awaited Messiah or should he still wait for someone else?

Jesus tells John’s disciples that John should see in his words and deeds the signs of the coming of the Messiah. Echoing Is 35:4-6 (the rst reading) and 61:1, Jesus tells John’s disciples: ”Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.”

Like John, people today can also feel that our waiting for God’s Kingdom of justice, peace and love has become too long. If they do not see signs of its coming, they can grow weary in their waiting and give up hope. But, indeed, signs of God’s Kingdom are not lacking in today’s world.

For God’s Kingdom is present wherever workers receive a just and living wage; wherever farmers acquire a piece of land they can call their own; wherever squatters receive decent and humane housing; wherever the rights of the tribal communities are respected; and above all, wherever men and women attain a measure of human dignity required to become children of the Father. The signs of God’s Kingdom may be shrouded in lowliness and in their apparent non-religious character. That is why, there is need for prophets to point these signs out to people.

Like John, present-day disciples of Jesus are called to be prophets in our day, that is, called to discern and point out the signs of God’s Kingdom, and, above all, called to BE signs of God’s Kingdom through works of justice and peace. Christmas, the feast of the birth of him who is God’s Kingdom in person, is a time to renew our response to this call.

  • Fr. Antonio Pernia, SVD | DWIMS, Tagaytay City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.