THE WORD

Sir 3, 2-7. 12-14 / Col 3,12-21 /Mt 2,13-15.19-23

When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the

Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.”  When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He shall be called a Nazorean.”

IN OTHER WORDS

Three of my acolytes in the parish before were children of a catholic family from Aleppo in Syria.  They were survivors of a clan of Christian Syrians brutally persecuted by Muslim radicals and endured a very hard and dangerous journey from their war-torn country Syria over the rugged mountains of Jordan and Turkey before they finally reached Germany where they found assistance. They were persecuted because they refused to denounce their Christian faith – a grave threat to the beliefs of the ruling radicals. That was 2006.

Matthew tells us that the holy family experienced almost the same fate in almost exactly the same place over two thousand years earlier. They had to flee for their lives and sought to find rescue in a safer place. The reason was Jesus – the promised Messiah, the savior-king. He was only an infant, and yet he already had enemies who wanted to destroy him. His presence was a grave threat to the established ruler Herod that he could not rest until he had annihilated Jesus. Through Joseph’s faithfulness, who followed everything that was instructed to him in a dream, they survived.

Today, in the 21st century, the persecution of those who believe in Jesus Christ, the promised Messiah and savior-king has not ceased. In fact, it has increased and gotten worst. (See, The Global War on Christians“ [2013] by: John Allen, Jr.; Weltverfolgungsindex 2015 @ www.opendoors.de).

Our Christian faith is a wonderful gift. It is God’s precious gift to all of us. At the same time, it is a great challenge. It has to be lived. It has to be preserved. And it has to be defended peacefully even to the point of sacrificing one’s life. The fate of the Holy Family, the tortures and blood of modern day Christian martyrs all over the world and the unbelievable faithfulness of the family of my three Syrian acolytes to their christian faith remind me always of the preciousness of my own personal faith in Jesus Christ, my God, my Saviour and my King.

  • Fr. Roberto “Jun” C. Alda, Jr., SVD | Missionshaus St. Wendel, Germany

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

 

THE WORD

1 Jn 2,3-11 / Lk 2,22-35

When the days were completed for their purification according to the law of Moses, [Joseph and Mary] took [Jesus] up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go/ in peace, according to your word,/ for my eyes have seen your salvation,/ which you prepared in sight of all the peoples,/ a light for revelation to the Gentiles,/ and glory for your people Israel.” The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.”

IN OTHER WORDS

In one of my pastoral visits, I visited a house where everybody was busy. The mother welcomed me and offered me something to drink. The daughter was on her cell phone while attending to her mom’s concerns.

That experience reminds me about the rite of purification and presentation of the child done simultaneously as prescribed in Mosaic Law. These rites that Mary and Joseph complied with despite their being favored by God as the Holy Family, spoke of humility and obedience. The Mother of God, even being immaculate and pure, and even knowing that her son was God, did not hesitate to submit herself to the requirements of Jewish Law. Humility and obedience arise when one has total dedication and willingness to listen. Only in this way can Jesus be the light that enlightens every one of us, and not a sign of contradiction. That is why it is necessary to be enlightened and docilely guided by Him. It is also necessary to listen attentively to the church’s teachings and participate in different pastoral activities.

The Blessed Virgin and Sts. Joseph, Simeon and Anna are models of what God requires of us to carry on his work of salvation. If we imitate them, the Holy Spirit will help us to know that Jesus is our Savior and will complete his work of salvation in us.

  • Fr. Aureenhor Ian Nercua, SVD | Argentina

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

 

THE WORD

1 Jn 1,5-2,2 / Mt 2,13-18

When [the magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, ee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.”

When Herod realized that he had been deceived by the magi, he became furious.  He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. Then was fulfilled what had been said through Jeremiah the prophet: “A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more.”

IN OTHER WORDS

In watching Filipino movies, I observe that the main character is always beset with many struggles and pains. As we commonly say, “Ganyan talaga ang bida, inaapi muna bago ang happy ending” (the protagonist must be hurt before a happy ending). This is somehow the same with the story of our Lord made flesh. He was born hidden and hunted by Herod, the ‘contrabida’(antagonist).

Attachment to power could lead a person into doing evil things. King Herod was an example of this reality. He was so afraid of losing his power knowing that the prophecy had been fulfilled. This was the reason why the massacre of innocent children during the time of Moses had happened again, this time attempting to kill the infant Jesus.

“Out of Egypt I called my Son”, the Lord said through the prophet. But Jesus, the new born child was helpless to move on his own. Now, how will I protect the innocents, like the child Jesus, away from harm? They all have the right to live and create a beautiful story in this world. In the Gospel, an angel of the Lord told Joseph to take the child and his mother out of Egypt. In the same way, I am also called to become the Joseph of today.

As we commemorate the Holy Innocents, I am challenged to be a protector of God’s children. I have to be aware that every child brings brilliant ideas for a brighter future of humanity. I must also remember that I am called in leading them to the Lord. I pray that we may become sharers in God’s glorious and endless story of love for humankind.

  • Sem. Marlon Jay B. Cabase | CKMS, Quezon City

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

1 Jn 1,1-4 / Jn 20,1-8

Mary Magdelene ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”

So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed.

IN OTHER WORDS

Mary Magdalene was a woman in love. She loved Jesus so much that no one could hinder her from going to the tomb early in the morning, never mind what people would say about her visiting a tomb of a criminal. Foremost in her mind was the thought that she had to go and visit a loved one just for her own peace and comfort. But what she found was a puzzlement of an opened tomb prompting her to run and seek the help of Peter and John, perhaps thinking a robbery might have occurred and she could not handle it. Nevertheless, such a concern showed a love that even in the midst of uncertainty and doubts made her continue to believe and to hold unto Jesus. Might we perhaps find in our hearts the same belief and love that continue to persist even in moments of doubts and uncertainties? Another expression of love can be found in John, the beloved who upon reaching the tomb realized a risen Lord and Savior. The kind of love that interprets a mystery which cannot be understood by the mind but can only be grasped by one who loves. Isn’t it true that love is ‘the great interpreter’? When the mind befuddles us, the heart recognizes the beloved. May we have the love of a Magdalene that continues to persevere and the love of a John that interprets the mysteries surrounding us.

  • Fr. Jojo Caballes, SVD | SHP, Kamuning, QC

The Word in other words 2016

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.