THE WORD

Heb12,1-4/Mk 5,21-43

When Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My daughter is at the point of death. Please, come lay your hands on her that she may get well and live." He went off with him, and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, "If I but touch his clothes, I shall be cured." Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, "Who has touched my clothes?" But his disciples said to him, "You see how the crowd is pressing upon you, and yet you ask, 'Who touched me?"' And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, "Daughter, your faith has saved you. Go in peace and be cured of your affliction."

While he was still speaking, people from the synagogue official's house arrived and said, "Your daughter has died; why trouble the teacher any longer?" Disregarding the message that was reported, Jesus said to the synagogue official, "Do not be afraid; just have faith." He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, "Why this commotion and weeping? The child is not dead but asleep." And they ridiculed him. Then he put them all out. He took along the child's father and mother and those who were with him and entered the room where the child was, He took the child by the hand and said to her, "Talithakoum," which means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and walked around, (At that) they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

 

IN OTHER WORDS

Today's gospel describes two sublime miracles: the healing of a hemorrhaging woman and the resuscitation of a dead girl. One would imagine them happening in a quiet place of prayer, with candles all around and the smell of incense up in the air. In short, in a right place and a right time. Not, as the gospel describes it, in a street of pressing (probably cursing) crowds and wailing "crying ladies"! Furthermore, Mark's use of the adverb "immediately" at various points in the Gospel serves to highlight the "frenzied-ness" of the situation.

Yet in the midst of this "very wrong place and time" healing and life arise. And Mark does not fail to highlight the one thing that made these possible, that very thing not bound by place or time —faith, first, that of Jesus, then that of the sick woman and of the desperate father.

Nolan, in the book Jesus before Christianity, notes how most of the time when Jesus heals He says to the healed person, "Your faith has healed you." It seems that what Jesus really does is not so much heal a person's illness as restore his/her faith. And Nolan believes that Jesus can do this because He is oozing with faith and that His "faith-full-ness" seems to "contaminate" everyone whom He comes in contact with! What happened to the sick woman and the desperate father in this story illustrate this clearly. In these two persons we see how "contagious" Jesus' faith really is. And faith, even as small as a mustard seed can do wonders.

Let us then go near Jesus and whisper, "Lord increase our faith" not in the right place or in the right time, but right here, right now.

  • Fr. Dante Salces Barril, SVD (Rome, Italy)

The Word in other words 2017

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Heb 11,32-40 / Mk 5,1-20

Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by god, do not torment me!" (He has been saying to him, "Unclean spirit, come out of the man!") He asked him, "What is your name?" He replied, "Legion is my name. There are many of us." And he pleaded earnestly with him not to drive them away from that territory.

Now a large herd of swine was feeding there on the hillside. And they pleaded with him, "Send us into the swine. Let us enter them." And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you." Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

 

IN OTHER WORDS

It is very ironical that many people in our present generation tend to deny the existence of God and even the belief in Jesus as the only begotten son of God, despite being raised in a Christian environment. Lots of reasons explain why people cease to believe in God, or even deny Jesus. What seems ironic is, as shown in today's gospel, is that the devil himself believes in God and even professes that Jesus is indeed the Son of the most high. Human beings who are born good refuse to believe in the absolute good who is God; on the contrary, the devils believe in the power of the most high.

Human beings' denial of God's existence is influenced by various factors including their choices and lifestyles. Others would simply deny their faith in God because they want to conceal and justify their wrong doings. From the standpoint of faith, this justification is the devil's strategy to lure humans away from God. This twisted mentality makes people believe that there is nothing wrong with what they are doing because accordingly, the ultimate measure of sinfulness or not (right or wrong), depends solely on how you feel about it. This self-centered justification process offers a very enticing desire to be in control and judge of everything, which will definitely distort our relationship with God.

In our modern secularized society, it is a continuous challenge to become witnesses of Jesus here on earth. Though we are surrounded with different challenges, it is our primary Christian responsibility to continue the mission that Jesus started thousands of years ago, to gather the lost souls and bring back to God those who go astray.

  • Fr. Roger Solis, SVD (HNU, Bohol)

The Word in other words 2017

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

FIRST READING: Zeph 2,3; 3,12-13

Seek the LORD,
all you humble of the land,
who have observed his law;
Seek justice, seek humility;
Perhaps you will be sheltered
on the day of the LORD's anger.
But I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD—
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and lie down
with none to disturb them.

SECOND READING: 1 Cor 1,26-31

Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God. It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption, so that, as it is written, "Whoever boasts, should boast in the Lord."

GOSPEL: Mt 5,1-12a

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him, He began to teach them, saying:

 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
 Blessed are they who mourn, for they will be comforted.
 Blessed are the meek, for they will inherit the land.
 Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
 Blessed are the merciful, for they will be shown mercy.
 Blessed are the clean of heart, for they will see God.
 Blessed are the peacemakers, for they will be called children of God.
 Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
 Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me.
 Rejoice and be glad, for your reward will be great in heaven."

IN OTHER WORDS

The word "blessed" is mentioned at least 300 times in the Bible. Its origin may be traced to the Old English bletsian, that is "to consecrate, make holy, give thanks"; then to the Germanic blotham, bloedsian, meaning, "mark with blood". This depicts the pre-Christian story of Moses "streaking the door posts with blood to make them as holy to Lord". (Exodus 12: 7; 22-23)

Moving to the Christian times, the English conversion and Latin "bless" is benedicere "which started from a primitive sense of ' speak well of or to eulogize, praise'; to use it in Hebrew brk, would primarily be 'to bend,' hence 'to bend the knee, worship, praise, bless God, invoke blessings on, bless as a deity."'(Althouse.blogspot.com)

Today when we say "bless" or "bless you" we generally refer to the Latin meaning of benedicere that is, to "speak well of or to eulogize, praise"

But the question still is, given its etymology, what did Jesus mean when He taught and spoke of the Beatitudes in the Sermon of the Mount? In probing the words associated with "bless" i.e. to consecrate and make holy, mark with blood, to bend the knee, worship, to speak well of, we may say that the Beatitudes is all about "embracing the humbling, painful and even the tragic events in one's life yet, grounded in the hope that these will lead to one's salvation". The Beatitudes, more than laws to be followed or even feared, were proclaimed by Jesus as a "way of life" that He himself lived. He is inviting us to do the same - to become a paradox against a world and people obsessed with power, vain and with a callous conscience, and have fallen into a consumeristic mindset that dictates:

Blessed are the well-off and all-knowing, they could buy anything and don 't need anyone. Blessed are the comfortable, they will detest being sad and lonely. Blessed are the independent, they have everything they want and have it now. Blessed those who are filled, righteous and powerful, their guilt has caused others to live in inhumane poverty.

As we celebrate National Bible Sunday, let us continue and never tire to seek and turn to the Word of God as a source for teaching and inspiration, in good and bad times. If you were to write your own Beatitude, how would it be?

  • Fr. Flavie Villanueva, SVD (CTManila)

The Word in other words 2017

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.

 

THE WORD

Heb 11,1-2.8-19 / Mk 4,35-41
On that day, as evening drew on, Jesus said to them, "Let us cross to the other side." Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up, Jesus was in the stern, asleep on a cushion. They woke him and said to him, "Teacher, do you not care that we are perishing?" He woke up, rebuked the wind, and said to the sea, "Quiet! Be still!" The wind ceased and there was great calm. Then he asked them, "Why are you terrified? Do you not yet have faith?" They were filled with great awe and said to one another, "Who then is this whom even wind and sea obey?"

IN OTHER WORDS

Very few of us are sailors; even fewer are sea captains on Lake Galilee. Only very, very few may have experienced wild storms there. I think and I know that Lake Galilee can be everywhere! It is everywhere.. .1 just switched on my television set and what was on?

War in Iraq and Syria, snowstorms in the USA.. .outbreak of an unknown disease in Central America, near collapse of Stock Exchanges, the coldest day since 1957 here in Hong Kong. Does anyone need more convincing? Lord, are you sleeping? Do you not care if we perish? Then I opened my Bible and found a nice text: the Gospel of St. Mark chapter nine, verse twenty-three.

With the father of the sick boy I prayed, "I do believe, but help the little faith I have!" Yes, Lord, you are still the same you were two thousand years ago; you can still calm the storm in my life as you did then on Lake Galilee. You are the King and Lord of the year 2016. Even the wind and the sea obey you. Lord, I trust you in all the difficult and dangerous situations in my life.

  • Fr. Helmuth Peter, SVD (Hongkong)

The Word in other words 2017

An annual project of Logos Publications, The WORD in Other Words Bible Diary contains daily scripture readings and reflections written by priest, brothers, and sisters of the three congregations founded by St. Arnold Janssen (the SVD, SSpS, and SSpSAP). It hopes to serve as a daily companion to readers who continually seek the correlation of the Word of God and human experience.